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( 6 "P  B* ( 6\ "p   D*x  ( C BA*C:\Wendy\anabnr2.GIF"  ( <T"  <   ( 6D "@  P*&N  ( Z( ??",L  RClick to edit Master text styles Second level Third level Fourth level Fifth level!     SH ( 0޽h ? [RIȺ*=zdj  Nature  aY ,(  , , # lt,d " -  <  , ~aAND:\FRONTPAGE THEMES\NATURE\ANABNR2.PNG"P   , Bh "   <  , 68I "  T Click to edit Master title style! ! , 01 "   W#Click to edit Master subtitle style$ $ , 6P "`  B* , 6Q "   D*  , 6dY "   D*H , 0޽h ? [RIȺ*=zdj  x p   (   ,  T ?? Marcos 10:17 - 302 2f< @     T ??P ,$D 0 ~17 En aquel tiempo, cuando sala Jess al camino, se le acerc corriendo un hombre, se arrodill ante l y le pregunt:  Maestro bueno, qu debo hacer para alcanzar la vida eterna? V 2'''''''''''',,, ''''''''''''''',,,''''''''''''''''''''''' '',,,''',,,'''' ''   T ?? a,$D 0 18 Jess le contest:  Por qu me llamas bueno? Nadie es bueno sino slo Dios. :T 2'''''''''''' '''''''''''''''''''S H  0޽h ? [RIȺ*=zdj, 0@l(  @ @ T] ??[ b19 Ya, sabes los mandamientos: No matars, no cometers adulterio, no robars, no levantars falso testimonio, no cometers fraudes, honrars a tu padre y a tu madre . ~ 2 '''''''''''''''''''''' ' '''''''''''' ''''''''''''',,,'',,,''''' '',,,''III  @ T  ??  ,$D 0 20 Entonces l le contest:  Maestro, todo eso lo he cumplido desde muy joven . :S 2''''''''''''''''' ''''''''''''''R  @ TH ?? ,$D 0 z21 Jess lo mir con amor y le dijo:  Slo una cosa t falta: Ve y vende lo que tienes, da el dinero a los pobres y as tendrs un tesoro en los cielos. Despus, ven y sgueme . P 2'',,,'',,,'''''''''''' '''''',,,'''''''''''''''''' ''''''',,,'''''''''' ''' H @ 0޽h ? [RIȺ*=zdjD @D(  D D TL͘ ?? q p22 Pero al or estas palabras, el hombre se entristeci y se fue apesadumbrado, porque tena muchos bienes. Xq 2'''',,,''''''''''''''''' ''''''''',,, ''p & D T ?? n ,$D 0 n23 Jess, mirando a su alrededor, dijo entonces a sus discpulos:  Qu difcil les va a ser a los ricos entrar en el Reino de Dios! $ 2'''''' '''''''''''''''''''',,,'' ''''',,,'''''''''',,,'  D Tx  ??e ,$D 0 h24 Los discpulos quedaron sorprendidos ante estas palabras; pero Jess insisti:  Hijitos, qu difcil es para los que confan en las riquezas, entrar en el Reino de Dios! . : 2'' '''''',,,'''''''''',,,'''III'''''''''',,,'',,,''''',,,'''''''''''''',,,'''''''''' '''',,,''''''' H D 0޽h ? [RIȺ*=zdj    PHS (  H H TxA ?? q ]i25 Ms fcil le es a un camello pasar por el ojo de una aguja, que a un rico entrar en el Reino de Diosj 2'''' '''',,,'''''''',,,'',,,'' ''''i  H TT ?? ! ,$D 0 26 Ellos se asombraron todava ms y comentaban entre s:  Entonces, quin puede salvarse? a 2''''' ''''''''''',,,'''',,,''',,,''',,,''` v H Tj ??p P,$D 0 27 Jess, mirndolos fijamente, les dijo:  Es imposible para los hombres, mas no para Dios. Para Dios todo es posible .  2'''''''''',,,''''''' ''''''''''''''',,,'',,,'''''''''''''',,,'~ H H 0޽h ? [RIȺ*=zdj `L (  LR L TH ?? q 28 Entonces Pedro le dijo a Jess:  Seor, ya ves que nosotros lo hemos dejado todo para seguirte . g 2''''',,,''',,,'''',,,'',,,''''III ''''',,,''''''''''''''''f x L T  ??0  ,$D 0 R29 Jess le respondi:  Yo les aseguro: Nadie que haya dejado casa, o hermanos o hermanas, o padre o madre, o hijos o tierras, por m y por el Evangelio, 6 2''''''''''''''',,,''''' '''''' '''''''''''''''''''  L TDқ ??e ,$D 0 Vp30 dejar de recibir, en esta vida, el ciento por uno en casas, hermanos, hermanas, madres, hijos y tierras, junto con persecuciones, y en el otro mundo, la vida eterna .  2'''''''''',,,''''',,,''''',,,''''',,,'''''''''III''''',,,''' '',,,''''''' H L 0޽h ? [RIȺ*=zdj+ pk(  3  T( ??0`* ,$D 0 {Palabra del Seor2 2f<  H  0޽h ? [RIȺ*=zdj 0(  H  0޽h ? [RIȺ*=zdj. n(    T  ??  Mark 10:17 - 30  2f<@   ,  T ??p ,$D 0 t:17 As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him,  Good teacher, what must I do to inherit eternal life?  2'  T( ?? @a,$D 0 *18 Jesus answered him,  Why do you call me good? No one is good but God alone. DU 24'/ '3!H  0޽h ? [RIȺ*=zdj LD0(  0h 0 T ??  19 You know the commandments:  You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.  * 2' 0 T, ??PP ,$D 0 20 He replied and said to him,  Teacher, all of these I have observed from my youth. [ 2[' 0 T" ??e ,$D 0 21 Jesus, looking at him, loved him and said to him,  You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.  2'H 0 0޽h ? [RIȺ*=zdj 4Y(  4 4 TH, ??@  [22 At that statement his face fell, and he went away sad, for he had many possessions. \ 2\' 4 T0 ?? ! ,$D 0 623 Jesus looked around and said to his disciples,  How hard it is for those who have wealth to enter the kingdom of God!  2'  4 T4 ??@ ,$D 0 R24 The disciples were amazed at his words. So Jesus again said to them in reply,  Children, how hard it is to enter the kingdom of God!  2'H 4 0޽h ? [RIȺ*=zdjN 8(  8 8 T<= ?? q *25 It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God. y 2y' 8 T8B ??  ,$D 0 26 They were exceedingly astonished and said among themselves,  Then who can be saved? \ 2\' 8 TF ??@ ,$D 0 827 Jesus looked at them and said,  For human beings it is impossible, but not for God. All things are possible for God.  2'H 8 0޽h ? [RIȺ*=zdj PH<(  <b < T$ ??d 28 Peter began to say to him,  We have given up everything and followed you. S 2S'~ < T$R ??[ ,$D 0 29 Jesus said,  Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel,  2' < TX ?? +,$D 0 30 who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.  2'H < 0޽h ? [RIȺ*=zdj S(    T` ??0* ,$D 0 cGospel of the Lord2 2f< H  0޽h ? [RIȺ*=zdj  0(   H  0޽h ? [RIȺ*=zdj  $H(  $ $ 0@mP#   Reflections on Mark 10:17 - 30 Reflexiones en Marcos 10:17 - 30 by Fr. Sam Rosales, S.J. Oct. 11, 2009 2   ` ,H v $ C NA6D:\Sam Rosales\Fr Sam.jpg $ THv ??,$D 0 Today is the 28th Sunday in Ordinary Time. The Gospel has parallels in Matthew 19:16-22 and Luke 18:18-23. What the man meant when he called Jesus good remains to be seen. St. Augustine (Confessions 13.19) says he regarded the good teacher as a man and nothing more (as distinct from the assumption that He is good as God incarnate). Note that Jesus immediately saw it coming. He asks:  Why do you call me good? No one is good but God alone. D 2'/'H $ 0޽h ? ̙33l P(  Pt P T4 ??p S Hoy es el Vigsimo Octavo Domingo de Tiempo Ordinario. El Evangelio tiene paralelos en Mateo 19:16-22 y Lucas 18:18-23. Lo que el hombre quiere decir cuando llamo a Jess bueno se tiene que ver hasta despus. San Agustn (Confesiones 13.19) dice que el hombre solo vea a Jess como un buen profesor y nada ms. No lo vea como Dios Encarnado. Noten como Jess inmediatamente lo nota preguntando:  Porqu me dices bueno? Nadie es bueno sino que Dios.  2' H P 0޽h ? [RIȺ*=zdjv & T(  T~ T TЍ ??@ # The man asks a good question:  What must I do to enter eternal life? Jesus suggests that he keep the commandments. He answered that he had done pretty good in keeping the commandments since his youth.  Teacher, all these I have observed from my youth. And Jesus looked upon him and loved him. Jesus must have been very impressed with this young man. He was moved to put his sincerity to the test. He was doing pretty good, but he could do better. D 2'*''H T 0޽h ? [RIȺ*=zdj vn0X(  X X T8 ??  JJess sugiere que guarde los mandamientos. l contesto que ya los haba cumplido desde su juventud  Maestro, todos estos los he observado desde mi juventud. Entonces, Jess, mirndole, le amo. Jess ha de haber estado muy impresionado con este joven. Fue conmovido a poner su sinceridad a la prueba. Iba muy bien, pero poda hacer algo mejor. P` 2'%''^ H X 0޽h ? [RIȺ*=zdj |@\(  \ \ T ?? X You lack one thing; go, sell what you have, and give it to the poor, and you will have treasure in heaven; and come, follow me. This was the same invitation he had given the Apostles. They had all left all things and followed him. This young man had the invitation to be Apostle # 13. He hesitated. He balked. His countenance fell, and he went away sorrowful, for he had great possessions.  2'H \ 0޽h ? [RIȺ*=zdj P`(  ` ` T ?? | ^ Una cosa t falta; Anda, vende todo lo que tienes, y dalo a los pobres, y tendrs tesoro en el cielo; y ven, sgueme. Esta fue la misma invitacin que le haba dado a los Apstoles. Ellos haban dejado todo, y lo haban seguido. Este joven tenia la invitacin de ser Apstol # 13. Pero vacilo. Se quedo detenido. Colg su cara, y se fue triste, porque tenia grandes posesiones.  2' H ` 0޽h ? [RIȺ*=zdj bZ`d(  d d T ??L 6Shakespeare once said:  There are times in the affairs of men, which, taken at the tide, lead on to glory; rejected, lead to a life of regret. This was one of those times. Imagine what a great man he would have been. The whole world would have known him as a hero, a leader in the things of God, an Apostle. Instead, We do not even know his name. We do know he went away sad.  2'H d 0޽h ? [RIȺ*=zdj, phl(  h4 h TƜ ?? VShakespeare una vez dijo:  Hay tiempos en los asuntos de los hombres, que, tomados al creciente, llevan a la gloria; rechazados, llevan a una vida de pesar. Este fue uno de esos momentos. Imagnense que gran hombre poda haber sido. Todo el mundo lo hubiera conocido como un hroe, un gran personaje en las cosas de Dios, un Apstol. En vez de eso, ni siquiera sabemos su nombre. Lo que s sabemos es que se fue triste.  2' H h 0޽h ? [RIȺ*=zdjD l(  lL l TМ ?? `It is good to notice the things that make us sad, and the things that make us joyful. St. Ignatius Loyola worked on awareness. He noticed that when he read books of chivalry, he felt sad, downcast. But when he read the Lives of the Saints, and the Life of Christ, he felt joyful. Eventually he wrote his rules for the Discernment of Spirits.  It is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul. Thus he seeks to keep the soul from advancing. *1 2/' JH l 0޽h ? [RIȺ*=zdj XPp(  p p Tݜ ??Pv ,Es bueno notar lo que nos hace tristes, y lo que nos hace gozosos. Es lo que hizo San Ignacio de Loyola. Noto que cuando lea libros de caballera, quedaba triste, deprimido. Pero cuando lea las Vidas de los Santos, y la Vida de Cristo, se senta lleno de gozo. Con el tiempo escribi sus Reglas de Discernimiento de Espiritos.  Es caracterstico del los espiritos malos morder, tristar, y poner impedimentos, inquietando con falsas razones, para que el alma no pase adelante. * 2' H p 0޽h ? [RIȺ*=zdj B:t(  t t T ??p   It is characteristic of the good spirit, however, to give courage and strength, consolations, tears, inspirations and grace. This he does by making all easy, by removing all obstacles so that the soul goes forward in doing good. * 2'H t 0޽h ? [RIȺ*=zdj \Tx(  x x T ??`u  0 Es caracterstico del buen espirito dar valor, y fortaleza, consolaciones, lagrimas, inspiraciones y gracia. Esto lo hace hacindolo todo fcil, removiendo todos los obstculos para que el alma siga adelante haciendo el bien. * 2' H x 0޽h ? [RIȺ*=zdj8 |x(  |@ | T ??  Jesus looks upon you with love, just as he did with the rich young man. And he also challenges you to go from where you are, to something better. It is easy to hang on to things overmuch. It is easy to stay in our comfort zone. But we have to be alert, so that we do not loose our freedom to follow Jesus. Jesus came to set us free. There is not greater joy than to follow Jesus!  2'H | 0޽h ? [RIȺ*=zdjg (  o  T  ??`P Jess te ve con amor, as como lo hizo con aquel joven rico. Y tambin te da el reto: que salgas de donde estas a algo mejor. Es fcil apegarse demasiado a ciertas cosas. Es fcil quedarse donde uno esta confortable. Pero hay que estar alertas, para que no pirdanos la libertad para poder seguir a Jess. Jess vino para hacernos libres. No hay gozo ms grande que seguir a Jess! * 2' H  0޽h ? [RIȺ*=zdj H@(    T ??@ # Jesus added:  How hard it is for those who have wealth to enter the kingdom of God! (Mark 10:23-24). The disciples were amazed, so Jesus repeated it. Jesus said:  It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God. When they were exceedingly astonished they said among themselves:  Then who can be saved? Jesus looked at them and said:  For human beings it is impossible, but not for God. All things are possible for God.  2'H  0޽h ? [RIȺ*=zdj "(    T" ?? fJess aadi:  Cun difcilmente entraran en el reino de Dios los que tienen riquezas! (Marcos 10:23-24). Los discpulos se asombraron, y Jess lo repiti. Luego Jess dijo:  Es ms fcil para que un camello pase por el ojo de una aguja, que entrar un rico en el reino de Dios. Cuando los Apstoles estaban aun ms asombrados, discutan entre si:  Quin, pues, podr ser salvo? Jess, mirndolos, dijo:  Para los hombres es imposible, mas para Dios, no; porque todas las cosas son posibles para Dios. * 2' H  0޽h ? [RIȺ*=zdj xp(    TD/ ??`  LWhen Peter reminded the Lord that they had given up everything and followed him. Jesus said:  Amen, I say to you, there is no one who has given up house or brothers, or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age, with persecutions, and eternal life in the age to come. * 2'H  0޽h ? [RIȺ*=zdj> ~(  F  T: ??` ) \Cuando Pedro le record al Seor que ellos haban dejado todo para seguirlo, Jess dijo:  De cierto os digo que no hay ninguno que haya dejado casa, o hermanos, o hermanas, o padre, o madre, o mujer, o hijos, o tierras, por causa de mi y del evangelio, que no reciba cien veces mas ahora en este tiempo; casa, hermanos, hermanas, madres, hijos, y tierras, con persecuciones; y en el la poca que ha de venir, la vida eterna.  * 2' H  0޽h ? [RIȺ*=zdjH  (  P  T|F ?? Clement of Alexandria (Salvation of the Rich Man 22) interprets this in the spiritual sense.  God does not arbitrarily require us literally to hate or abandon those dearest to us. But if we are to love our enemies, it must be in accordance to right reason, that, by analogy we should also love our nearest relatives& .But insofar as one s father, or son, or brother, becomes for you a hindrance to faith or an impediment to godly life, one should not then work in concert with that temptation. Attend to the spiritual, rather than the fleshly, is the meaning of the command. *D 2B'H  0޽h ? [RIȺ*=zdj LD0(    ThS ?? Clemente de Alejandra (Salvacin del Hombre Rico 22) interpreta esto en el sentido espiritual.  Dios no nos requiere arbitrariamente literalmente odiar o abandonar a los seres mas queridos nuestros. Pero si hemos de amar a nuestros enemigos, debe ser de acuerdo con razn apropiada. Por analoga, hay que amar a nuestros parientes mas cercanos...Pero tanto cuanto nuestro padre, o hijo, o hermano, es un impedimento a la fe o un impedimento a una vida con Dios, uno no debe actuar de acuerdo con esa tentacin. Atiende a lo espiritual, mas bien que a la carne, es lo que quiere decir este mandato. *^ 2\'\ H  0޽h ? [RIȺ*=zdj @T(    T` ?? ^Clement also has this to say about the rich.  The Savior by no means has excluded the rich on account of wealth itself, and the possession of property, nor fenced off salvation against them, if they are able and willing to submit their life to God s commandments, and prefer them to transitory things. 0 20'H  0޽h ? [RIȺ*=zdjz *"P(    Tj ??  0  Clemente tambin tiene esto que decir de los ricos.  El Salvador de ninguna manera ha excluido a los ricos por razn de sus riquezas en s mismo y la posesin de propiedades. No les pone un cerco contra ellos para la salvacin, si pueden y quieren someter sus vidas a los Mandamientos de Dios, y lo prefieren a l a cosas transitorias. S 2S'R H  0޽h ? [RIȺ*=zdjF `(  N  T 2>'= H  0޽h ? [RIȺ*=zdj F>(    T ?? St. Augustine (Letters, 157, To Hilarius) notes that the Apostles were the first to follow in the practice of this complete self-giving. One who gives up both what one owns and what one desires to own, gives up the whole world. The value of their response does not depend on how much they give up. Nor does the quantity determine the worthiness. One who having nothing gives up little is not less worthy than one who having much gives up all.  2' H  0޽h ? [RIȺ*=zdjb  (  j  Tž ??` ) San Agustn ( Cartas, 157, A Hilario) nota que los Apstoles fueron los primeros para seguir la practica de entrega total. Uno que rinde tanto como lo que pertenece a l y lo que desea tener, da todo el mundo. El valor de su responso no depende de cuanto ellos rinden. Ni la cantidad determina la dignidad. Uno que teniendo nada da poco no es menos digno que uno que teniendo mucho da todo.  2' H  0޽h ? [RIȺ*=zdj: z(  B  Tl͞ ??P In these days of recession, everyone is aware of the importance of a good national economy. Studies show the poor are getting hit harder than the middle class or the wealthy. The early Christians gave according to their means, to each according to his needs (Acts 2:45). The Catholic Church teachings on social justice speak about the need for a more equitable distribution of wealth.  2'H  0޽h ? [RIȺ*=zdj C;(    T@؞ ??v En estos das de recesion, todo mundo se da cuenta que importante es tener una economa nacional buena. Estudios indican que los pobres han sufrido mas que los de media clase y que los ricos. Los Cristianos tempranos (Hechos 2:45) daban segn lo que podan, a los que necesitaban segn su necesidad. La Iglesia Catlica en sus enseanzas acerca la justicia social habla de la necesidad de tener mas igualdad en la distribucin de los bienes.  2' H  0޽h ? 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