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( 6@ "P  B* ( 6 "p   D*x  ( C BA*C:\Wendy\anabnr2.GIF"  ( <"  @   ( 6 "@  P*&N  ( Z ??",L  RClick to edit Master text styles Second level Third level Fourth level Fifth level!     SH ( 0޽h ? [RIȺ*=zdj  Nature  ia0 ,(  , , # l%d " -  @  , ~aAND:\FRONTPAGE THEMES\NATURE\ANABNR2.PNG"P   , BE "   @  , 6 M "  T Click to edit Master title style! ! , 0N "   W#Click to edit Master subtitle style$ $ , 6R "`  B* , 6H{ "   D*  , 6H{ "   D*H , 0޽h ? [RIȺ*=zdj }u  (   *  TL ??Z Lucas 9:28 - 362 2f< @     T ??,$D 0 u28 En aquel tiempo, Jess se hizo acompaar de Pedro, Santiago y Juan, y subi a un monte para hacer oracin. v 2v'u   T ?? ,$D 0 n29 Mientras oraba, su rostro cambi de aspecto y sus vestiduras se hicieron blancas y relampagueantes. *o 2n'n   TD ?? !,$D 0 n30 De pronto aparecieron conversando con l dos personajes, rodeados de esplendor: eran Moiss y Elas. *o 2n'n H  0޽h ? [RIȺ*=zdj SK08(  8& 8 Tq ?? d @31 Y hablaban del xodo que Jess iba a cumplir en Jerusaln. *A 2@'@  8 Tq ?? ~ ,$D 0 32 Pedro y sus compaeros estaban rendidos de sueo; pero, despertndose, vieron la gloria de Jess y de los que estaban con l.  2'  8 TL q ?? ,$D 0 &33 Cuando stos se retiraban, Pedro le dijo a Jess:  Maestro, sera bueno que nos quedramos aqu y que hiciramos tres chozas: una para ti, una para Moiss y otra para Elas , sin saber lo que deca. * 2'.   H 8 0޽h ? [RIȺ*=zdj @<7(  < < TDq ??~ 34 No haba terminado de hablar, cuando se form una nube que los cubri; y ellos, al verse envueltos por la nube, se llenaron de miedo.  2'.L  D  < Tq ?? ,$D 0 35 De la nube sali una voz que deca:  ste es mi Hijo, mi escogido; escchenlo . *Y 2X'X  < T!q ?? >,$D 0 36 Cuando ces la voz, se qued Jess solo. Los discpulos guardaron silencio y por entonces no dijeron a nadie nada de lo que haban visto.  2' H < 0޽h ? [RIȺ*=zdj+ Pk(  3  T*q ??0`j ,$D 0 {Palabra del Seor2 2f<  H  0޽h ? [RIȺ*=zdj `0(  H  0޽h ? [RIȺ*=zdj pH(    T7q ??@Z Luke 9:28 - 36  2f<@   A  T4H 0 0޽h ? [RIȺ*=zdj f^4(  4m 4 T_q ??N 34 While Peter was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud.  2'%h 4 Tdq ?? ,$D 0 35 Then from the cloud came a voice that said,  This is my chosen Son; listen to him. \ 2\'Iw 4 Thq ?? n,$D 0 36 After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.  2'H 4 0޽h ? [RIȺ*=zdj S(    Tpq ?? @ ,$D 0 cGospel of the Lord2 2f< H  0޽h ? [RIȺ*=zdj  0(   H  0޽h ? [RIȺ*=zdjU $}(  $ $ 0l}q    Reflections on Luke 9:28 - 36 Reflexiones en Lucas 9:28 - 36 by Fr. Sam Rosales, S.J. Feb. 28, 2010 2   ` ,G   $ C NA6D:\Sam Rosales\Fr Sam.jpg,$D 0 $ TTq ???,$D 0 fIn this Second Sunday of Lent, the Gospel speaks about the Transfiguration of the Lord. This is a very important event in the Life of Christ. Ultimately it showed his divinity manifesting itself in time of prayer. We will study what the early Church Fathers said, and see a few reflections from St. Paul. Then I will suggest a few applications. g 2g'>I_*H $ 0޽h ? ̙33v &@(  @~ @ Tq ??`) En este Segundo Domingo de Cuaresma, el Evangelio habla de la Transfiguracin del Seor. Este es un acontecimiento muy importante en la Vida de Cristo. ltimamente muestra su divinidad manifestndose en tiempo de oracin. Vamos a estudiar lo que los Padres de la Iglesia Primitiva dicen, y luego veremos unas cuantas reflexiones de San Pablo. Luego sugiero unas cuantas aplicaciones.  2'.^  + H @ 0޽h ? [RIȺ*=zdjL D(  DT D Tq ??P@ 2Why did Jesus take only Peter, James, and John? St. Ambrose (Exposition of the Gospel of Luke 7:9), gives us a spiritual interpretation. He says only three were chosen for a reason.  This perhaps means none can see the glory of the resurrection, except he who has preserved the mystery of the Trinity intact with the undefiled purity of faith. Peter, who received the keys of the kingdom (Matthew 16:19), John, to whom his mother was entrusted (John 19:27), and James, who was the first to mount a bishop s throne. * 2'P26&/XH D 0޽h ? [RIȺ*=zdj HV(  H H T4q ??@# DPorque se llevo solo a Pedro, Santiago y Juan? San Ambrosio (Exposicin del Evangelio de Lucas 7:9), da una interpretacin espiritual. Dice que solo tres fueron escogidos por una razn.  Quizs esto significa que nadie puede ver la gloria de la resurreccin excepto aquel que ha preservado intacto el misterio de la Trinidad con la pureza de la fe. Pedro, que recibi las llaves del reino (Mateo 16:19), y Juan, a quien se le entrego su Madre (Juan 19:27), y Santiago, que fue el primero a montar el trono del obispado. # 2#'" H H 0޽h ? [RIȺ*=zdj VNL(  L L TԶq ??@  *When Jesus prayed he entered into ecstasy. He was in total union with the Father.  His face changed in appearance, and his clothing became dazzlingly white. Before this event, we know that the Lord often went off alone to pray. He always prayed before important events. At the age of twelve, when a boy became a man in Jewish culture, Jesus was thought to be lost. He was in the temple and said:  Don t you know that I must be about my Father s business? * 2',H L 0޽h ? [RIȺ*=zdj P(  P P Tq ??  ^Cuando Jess oraba, entraba en extasa. Estaba en unin total con el Padre.  Su rostro cambio en aspecto, y sus vestiduras se hicieron blancas y relampagueantes. Antes de este acontecimiento, sabemos que el Seor frecuentemente se iba solo a rezar. Siempre rezaba antes de algo importante. A la edad de doce anos, cuando un muchacho se hace hombre en la cultura Juda, pensaban que Jess estaba perdido. l estaba en el Templo y dijo:  Que no saben que he de andar en las cosas de mi Padre?  2' H P 0޽h ? [RIȺ*=zdj z T(  T T T$q ??@ # VIn Luke 19:46 he said,  It is written, my house shall be a house of prayer, but you have made it a den of thieves. And in Matthew 6:5-6 he said  When you pray, you must not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, that they may be seen. When you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father in secret will reward you. This speaks to us about how we should pray.  2',wH T 0޽h ? [RIȺ*=zdj 0XD(  X  X TDq ?? En Lucas 19:46 dice:  Esta escrito, mi casa ser una casa de oracin, pero ustedes la han hecho una cueva de ladrones. Y en Mateo 6:5-6 dijo:  Cuando recen, no hay que ser como los hipcritas, porque ellos gustan ponerse de pie y rezar en las sinagogas y en las esquinas de las calles, para que los vean. Cuando ustedes recen, vayan a su cuarto y cierren la puerta y rcenle a su Padre que esta en lo secreto, y su Padre en secreto les dar la recompensa. Esto nos habla de cmo hay que rezar.   2 '.}   H X 0޽h ? [RIȺ*=zdj @\H(  \ \ Tq ??@ o We know that Jesus prayed before he chose the twelve apostles. And he prayed before he worked all his miracles. He prayed before he multiplied the loaves and the fish. He prayed at the Agony in the Garden, before entering his Passion. He prayed at the Last Supper. The Last Supper Discourse (John 13 ff) shows how we were taken into his confidence as he shared his thoughts and words as he prepared to go to the Father. He gave us the First Mass and said:  Do this, in memory of me. 2 2'' >'H \ 0޽h ? [RIȺ*=zdj ^VP`(  ` ` Tq ??@PI 2Sabemos que Jess rezo antes de escoger a los doce apstoles. Y rezo antes de hacer todos sus milagros. Rezo antes de multiplicar el pan y los pescados. Rezo en su Agona en el Huerto, antes de entrar a su Pasin. Rezo en la Ultima Cena. El Discurso de la Ultima Cena (Juan 13 y siguientes) indica que nos tomo en confianza de sus pensamientos y palabras cuando l se preparaba a ir al Padre. Nos dio la primer Misa y dijo:  Hagan esto, en memoria de m. 2 2'"'  H ` 0޽h ? [RIȺ*=zdjn `d(  dv d Ts ??pPF Our own transformation will also occur in prayer. It is in prayer that we should make our most important decisions. It should be in the presence of the Lord. We have the benefit of the Lord s example, plus we have the teachings of the Apostles in the New Testament, and the example and teachings of so many saints down through the centuries. They all found strength in prayer, and clarity in their discernment, and perseverance unto the end.  2'2H d 0޽h ? [RIȺ*=zdj E=ph(  h h Tx s ??pPF Nuestra propia transformacin tambin va a ocurrir en la oracin. Es en la oracin que debemos hacer nuestras ms importantes decisiones. Debe ser en la presencia del Seor. Tenemos el ejemplo del Seor, y adems tenemos las enseanzas de los Apstoles en el Nuevo Testamento, y el ejemplo de tantos santos por los siglos. Todos ellos encontraron fuerza en la oracin, y claridad en su discernimiento, y perseverancia hasta el fin.  2' H h 0޽h ? [RIȺ*=zdj l2(  l l Ts ??h :In I Corinthians 3:16-17, St. Paul says:  Do you not know that you are God s temple and that God s Spirit dwells in you? If anyone destroys God s temple, God will destroy him. For God s temple is holy, and that temple you are.  2'84 l Txs ??5,$D 0 |&En Primera de Corintios 3:16-17, San Pablo dice:  Qu no saben que son el templo de Dios, y que el Espirito Santo de Dios habita en Ustedes? Si cualquiera destruye el templo de Dios, Dios lo destruir. Porque el templo de Dios es santo, y ese templo eres tu.  2' H l 0޽h ? [RIȺ*=zdj PHt(  t t Th)s ??P  $In Second Corinthians 3:18, St. Paul says a Christian is one called in the present to be always and ever increasingly transfigured by the action of the Holy Spirit.  With unveiled face, beholding the glory of the Lord, we are being changed into his likeness from one degree of glory to another, for this comes from the Lord, who is the Spirit. e 2e'H t 0޽h ? [RIȺ*=zdj d\x(  x x T4s ??| 8En la Segunda Carta de Corintios 3:18, San Pablo dice que un Cristiano es uno llamado en el presente a estar siempre ms y ms transfigurados por la accin del Espirito Santo.  Nosotros todos, mirando a cara descubierta como en un espejo la gloria del Seor, somos transformados de gloria en gloria en la misma imagen, como por el Espritu del Seor. *l 2j'j H x 0޽h ? [RIȺ*=zdj |@(  | | T@s ??`u  Romans 12:2 says:  Do not be conformed to this world, but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. This transformation has to come from within.  2'P:1-//H | 0޽h ? [RIȺ*=zdj @\(  $  T" ??@0  0Romanos 12:2 dice:  No se adapten a los criterios de este mundo; al contrario, transfrmense, renueven su interior, para que puedan descubrir cul es la voluntad de Dios, qu es lo bueno, lo que le agrada, lo perfecto. Esta transformacin tiene que venir de dentro.  2'.D   H  0޽h ? [RIȺ*=zdj, l(  4  TPUs ??`) TThe Exodus of the Lord was through his Passion and Death, and so he entered into the glory of the resurrection. So our own exodus from this world of the flesh into the world of the Spirit will likewise have to do with suffering.  If we suffer with Christ we will be glorified with him I consider the sufferings of this present time as not worthy comparing with the glory that is to be revealed to us (Romans 8:17-18).  2'H  0޽h ? [RIȺ*=zdj P(    T|as ??0P0 >El xodo del Seor fue por su Pasin y Muerte, y as entro a la gloria de la resurreccin. As nuestro propio xodo de este mundo de la carne al mundo del Espritu tendr que tratar con el sufrimiento.  Si sufrimos con Cristo seremos glorificados con l. Entiendo, por lo dems, que los sufrimientos del tiempo presente no pueden comparase con la gloria que un da se nos manifestar (Romanos 8:17-18).  2' H  0޽h ? [RIȺ*=zdj \(  $  TTls ??P  fWith St. Paul we can say:  I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ s afflictions for the sake of his body, that is, the church (Colossians 1:24). Understanding this will serve as an added incentive the next time we have a difficult moment. 4 24'H  0޽h ? [RIȺ*=zdj* j(  2  Ttvs ??P  XCon San Pablo podemos decir:  Ahora me gozo en lo que padezco por ustedes, y cumplo en mi carne lo que falta de las aflicciones de Cristo por su cuerpo, que es la iglesia (Colosenses 1:24). El entender de esto, nos servir como un incentivo la siguiente vez que tengamos un momento difcil. - 2-', H  0޽h ? [RIȺ*=zdjj (  r  Ts ??@ I $In Psalm 127:1-2 the Lord says:  Unless the Lord build the house, the laborer works in vain. So open your hearts to the Lord, and let him enter. Let him be the Lord of your life. Let every fiber of your being, belong to him. The past is in his mercy. The future is in his divine providence, and he will provide. But abide in Him in the present moment. If you do that, every moment will have meaning. There is a reason for every thing under heaven. Nothing is in vain. Let go, and let God be God! 2 2'' t0@[hH  0޽h ? [RIȺ*=zdj,  l(  4  Ts ??@ I :En el Salmo 127:1-2 el Seor dice:  Si Dios no edificare la casa, en vano trabajan los que la edifican. Entonces, abre tu corazn al Seor, y djalo que entre. Djalo que sea el Seor de tu vida. Deja que toda fibra de tu ser pertenezca a l. El pasado esta en su misericordia. El futuro esta en su divina providencia, y l proveer. Pero habita en l en el momento presente. Si haces eso, todo momento tendr su sentido. Hay razn para todo bajo el cielo. Nada es en vano. Deja todo, y deja a Dios ser Dios! > 2''  H  0޽h ? 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