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( 6\ "P  B* ( 6І "p   D*x  ( C BA*C:\Wendy\anabnr2.GIF"  ( <Ȋ"  @   ( 6 "@  P*&N  ( Z ??",L  RClick to edit Master text styles Second level Third level Fourth level Fifth level!     SH ( 0޽h ? [RIȺ*=zdj  Nature  ia` ,(  , , # ld " -  @  , ~aAND:\FRONTPAGE THEMES\NATURE\ANABNR2.PNG"P   , B "   @  , 6 "  T Click to edit Master title style! ! , 0 "   W#Click to edit Master subtitle style$ $ , 6$ "`  B* , 6l "   D*  , 6 "   D*H , 0޽h ? [RIȺ*=zdj 0 ?(   )  TT ??@P` Lucas 5:1 - 112 2f< @     T ??p  ,$D 0 <1 En aquel tiempo, Jess estaba a orillas del lago de Genesaret y la gente se agolpaba en torno suyo para or la palabra de Dios.  2't #     B   TL ??@ ,$D 0 "z2 Jess vio dos barcas que estaban junto a la orilla. Los pescadores haban desembarcado y estaban lavando las redes. *{ 2z'Z3 $   H  0޽h ? [RIȺ*=zdj @<[(  < < T ??@  a3 Subi Jess a una de las barcas, la de Simn, le pidi que la alejara un poco de tierra, y sentado en la barca, enseaba a la multitud. * 2'   +    \ < T ??PP ,$D 0 4 Cuando acab de hablar, dijo a Simn:  Lleva la barca mas adentro y echen sus redes para pescar . j 2j'         < TD ?? ,$D 0 5 Simn replic:  Maestro, hemos trabajado toda la noche y no hemos pescado nada; pero, confiado en tu palabra, echar las redes . * 2'         H < 0޽h ? [RIȺ*=zdj^ P@(  @q @ Th2 ?? d Q6 As lo hizo y cogieron tal cantidad de pescados, que las redes se rompan. R 2R'Z   "  Q @ T0 ?? { ,$D 0 7 Entonces hicieron seas a sus compaeros, que estaban en la otra barca, para que vinieran a ayudarlos. Vinieron ellos y llenaron tanto las dos barcas, que casi se hundan. 2')         @ TT8 ?? !,$D 0 8 Al ver esto, Simn Pedro se arroj a los pies de Jess y le dijo:  Aprtate de m, Seor, porque soy un pecador! *} 2{'  *       H @ 0޽h ? [RIȺ*=zdj* `Dj(  Da D T\D ??Pq i9 Porque tanto l como sus compaeros estaban llenos de asombro al ver la pesca que haban conseguido. j 2j'2d  , D TI ??`  ,$D 0 tn10 Lo mismo les pasaba a Santiago y a Juan, hijos de Zebedeo, que eran compaeros de Simn. Entonces Jess le dijo a Simn:  No temas; desde ahora sers pescador de hombres .  2'        !   )  D T\R ?? ,$D 0 I11 Luego llevaron las barcas a tierra y, dejndolo todo, lo siguieron.*J 2I'F#   H D 0޽h ? [RIȺ*=zdj+ pk(  3  T\ ??` ,$D 0 {Palabra del Seor2 2f<  H  0޽h ? [RIȺ*=zdj 0(  H  0޽h ? [RIȺ*=zdjX (    Ti ??p0 Luke 5:1 - 11  2f<@     Tn ??> ,$D 0 {1 While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. ,| 2z'#(n    Tht ??p ,$D 0 m2 He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. n 2n'(.> H  0޽h ? [RIȺ*=zdj ^V0(  0 0 T } ??P 3 Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat.  2'  0 T ??PP ,$D 0 >4 After he had finished speaking, he said to Simon,  Put out into deep water and lower your nets for a catch. t 2t's " 0 TX ??p ,$D 0 j5 Simon said in reply,  Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.  2' H 0 0޽h ? [RIȺ*=zdj 4/(  4; 4 T쏖 ?? q _6 When they had done this, they caught a great number of fish and their nets were tearing. ` 2`'_  4 T ??  ,$D 0 7 They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking.  2'  4 Tt ??0 ,$D 0 N8 When Simon Peter saw this, he fell at the knees of Jesus and said,  Depart from me, Lord, for I am a sinful man. | 2|'{ H 4 0޽h ? [RIȺ*=zdjF 8(  88 8 Tȡ ?? q \9 For astonishment at the catch of fish they had made seized him and all those with him, ] 2]'\  8 T ??` ,$D 0 V10 And likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon,  Do not be afraid; from now on you will be catching men.  2'L$ o j 8 T0 ?? !,$D 0 Z11 When they brought their boats to the shore, they left everything and followed him. [ 2['Z H 8 0޽h ? [RIȺ*=zdj S(    Tl ??P@ ,$D 0 cGospel of the Lord2 2f< H  0޽h ? [RIȺ*=zdj  0(   H  0޽h ? [RIȺ*=zdj" $J(  $ $ 0\–   Reflections on Luke 5:1 - 11 Reflexiones en Lucas 5:1 - 11 by Fr. Sam Rosales, S.J. Feb. 7, 2010 2   ` ,F  v $ C NA6D:\Sam Rosales\Fr Sam.jpg $ T@˖ ??,$D 0 LThis is the Fifth Sunday of Ordinary Time. In the Gospel for Mass today we see that the Apostles were fishing all night and caught nothing. When Jesus asks them to try again, all of a sudden they catch so many fish their nets start to break. Peter immediately recognizes this as a miracle and is acutely aware that he is a sinner. This indicates that in the things of God, without Jesus we can do nothing. However, with Jesus we can do all things. Let us examine what the early Fathers of the Church have to say about this incident, and make applications for ourselves. .M 2K%'Lx} H $ 0޽h ? ̙33 H:(  H H Tۖ ??P` ~|Hoy es el quinto domingo del Tiempo Ordinario. En el evangelio de la misa de hoy vemos que los Apstoles estaban pescando toda la noche sin pescar algo. Cuando Jess les pide que hagan la lucha una vez mas, repentinamente agarran tantos pescados, que las redes comienzan a rotarse. Pedro inmediatamente reconoce que esto es verdaderamente un milagro, y reconoce que es un pecador. Esto indica que en las cosas de Dios, sin Jess no se puede hacer nada. Pero con Jess todo se puede. Vamos a examinar lo que los Padres de la Iglesia Temprana tienen que decir acerca de este incidente, y vamos a aplicarlo a nosotros. .} 2{%' 2 &3      )   H H 0޽h ? [RIȺ*=zdj L*(  L L T ?? nSt. Augustine (Sermon 248.2) notes that there are two catches of fish by the Apostles at the command of Jesus in the Gospels: One before the resurrection, and one after the resurrection. The parallel passage is found in John 21:1-11. The two catches stand for the whole church, both as it is now, and as it will be at the resurrection of the dead. Now, there are countless numbers of good and bad. At the resurrection, it will contain only the good, and a definite number of them.  2':e4W H L 0޽h ? [RIȺ*=zdj  P(  P P T ?? ^San Agustn (Sermn 248.2) nota que hay dos pescas por los Apstoles al orden de Jess en los Evangelios. Una es antes de la resurreccin y la otra es despus de la resurreccin. El pasaje despus de la resurreccin se encuentra en Juan 21:1-11. Las dos pescas representan a la iglesia entera, tanto como es ahora, y tanto como ser en la resurreccin de los muertos. Ahora hay innumerables de buenos y de malos. En la resurreccin, solo habr buenos, y un numero definitivo de ellos.  2'$ P !  ( C 0  6 !    (  ! H P 0޽h ? [RIȺ*=zdj e]0T(  T T T ??0`  9Jesus chose this incident to call them to be fishers of men. The nets he gave them were the Word of God. They were to cast them into the whole world as into a deep sea, and they would catch the multitude of Christians.  2' H T 0޽h ? [RIȺ*=zdj @X\(  X$ X T ??p0 Jess escogi este incidente para llamarlos a ser pescadores de hombres. Las redes que les dio era la Palabra de Dios. Ellos fueron mandados a lanzar sus redes por el mundo entero as como a un profundo mar, y agarraran a una multitud de Cristianos.  2'\J / Y  + H X 0޽h ? [RIȺ*=zdj    P\^ (  \& \ Th- ??P@ Maximus of Turin (Sermon 49:1-3) has another spiritual interpretation. One boat represents the faithless synagogue and the other represents the faithful church. Jesus chooses Peter s boat and forsakes the boat of Moses.  The church is called out into the deep, delving, as it were, into the profound mysteries of the heavens, into that depth concerning which the apostle says,  O the depths of the riches and wisdom and knowledge of God (Romans 11:33)! What can be more profound than what Peter says to the Lord:  You are the Christ, the Son of the living God ?J 2J'           +   (                    *   1                 $              H \ 0޽h ? [RIȺ*=zdj `X``(  ` ` T|L ??` 4Mximo de Turn (Sermn 49.1-3) tiene otra interpretacin. Un barco representa a las sinagogas que no tenan fe, y el otro barco representa a los fieles de la iglesia. Jess escogi al barco de Pedro y abandono al barco de Moiss.  La iglesia es llamada a las profundidades, profundizando en los misterios profundos de los cielos, en esa profundidad concierne la cual el apstol dice,  O las profundidades y la sabidura y el conocimiento de Dios (Romanos 11:33)! Qu puede ser mas profundo que lo que Pedro le dice al Seor:  T eres el Cristo, el Hijo de Dios vivo ? S 2S'N   6  6 #  d 7       {  H ` 0޽h ? [RIȺ*=zdj _Wpd(  d d T] ??0 3Cyril of Alexandria (Commentary on Luke, Homily 12) makes the following observations. There were so many fish, that Peter could not bring it in by himself. He had to call for help from his companions. He called those who shared their labors in fishing. We know that many have taken part with the holy apostles and their labors, and still do so, especially those who inquire into the meaning of what is written in the Gospels.  2':5#] H d 0޽h ? [RIȺ*=zdjs #h(  h{ h Ti ??P Cirilo de Alejandra (Comentario Acerca Lucas, Homila 12) hace las siguientes observaciones. Haba tantos pescados, que Pedro no pudo traerlos solo. Tuvo que pedir ayuda de sus compaeros. Les llamo a aquellos que colaboraban con l en la pesca. Sabemos que muchos han tomado parte con los santos Apstoles en su trabajo, y todava lo hacen, especialmente los que investigan al sentido de lo que fue escrito en los Evangelios.  2'  & # 9 ' 9 4     W H h 0޽h ? [RIȺ*=zdj l/(  l l TLx ??R  s Yet, besides them there are also others: the pastors, teachers, and rulers of the people, who are skilled in the doctrines of the truth. The net is still being drawn, while Christ fills it, and calls to conversion those who are in the depths of the sea.   2 '(y H l 0޽h ? [RIȺ*=zdj 4,p(  p p T삙 ??@  Adems de estos hay otros: los pastores y los maestros y los dirigentes de pueblos, que son expertos en la doctrina de la verdad. La red todava se jala, mientras que Cristo la llena, y llama a conversin a los que estn en las profundidades del mar.  2'        H   C H p 0޽h ? [RIȺ*=zdj B:t(  t t Tp ??pP0S The sense of awe that Peter felt is noteworthy.  He was speechless from fright and astonishment  for their wonder had made them mute. His fear was praiseworthy, because he had been taught by the law to distinguish between the holy and the profane. Perhaps today we have lost that ability to experience the sense of awe in the presence of the holy, thanks to high tech inventions where we daily see marvelous things on TV or movies or computers.  2'807e H t 0޽h ? [RIȺ*=zdj xV(  x x T ?? El sentido de maravilla que Pedro sinti es digno de notarse.  Se encontr sin saber que decir de susto y de maravilla-porque su acatamiento lo haba hecho mudo. Su temor era digno de alabanza, porque se le haba enseado por la ley distinguir entre lo santo y lo profano. Quiz hoy hemos perdido esa experiencia del sentido de la maravilla en la presencia de lo santo, gracias a la tecnologa moderna que nos permite ver tantas cosas en televisin o en las pelculas o en las computadoras.  2'Z> +  8 ! A   _   G      H x 0޽h ? [RIȺ*=zdj |#(  | | T  ??@E  gWe need to work on awareness of the fact that God is still in our midst working wonders as he governs the universe, and sustains us in the midst of his creation. He still continues to work miracles, wonder-healings, and acts of power. * 2'(L H | 0޽h ? [RIȺ*=zdj2 r(  :  T ??`  Necesitamos luchar para estar consciente de que Dios todava esta en medio de nosotros haciendo maravillas al gobernar al universo, y al sostener a la creacin. l sigue haciendo milagros, curaciones maravillosas, y actos de poder.  2'  x  7    H  0޽h ? [RIȺ*=zdjL (  T  Tę ??` ) 0The sense of awe still comes whenever God is present. It can be at the  Aha moment of discovery in any field. It can be at a moment of prayer anywhere. Our experience of awe has occurred in front of the Blessed Sacrament, or at the moment of consecration at Holy Mass, or in a retreat, when we receive an insight into ourselves in a moment of grace. Moments of conversion are always moving.  2'^6;+* H  0޽h ? [RIȺ*=zdj \(  $  Tљ ??  El sentido de maravilla todava viene cuando Dios este presente. Puede ser al momento  Aha de descubrimiento en cualquier rama de estudio. Puede ser en un momento de oracin dondequiera. Nuestra experiencia de maravilla ha ocurrido en la presencia del Santsimo Sacramento, o en el momento de consagracin en la Santa Misa, y en un retiro, cuando recibimos una iluminacin interior en un momento de gracia. Momentos de conversin siempre conmueven.  2'B   1   /    p H  0޽h ? [RIȺ*=zdj E(     T@ߙ ??"  St. Ignatius of Loyola observes that only God can move a soul by grace without a previous cause. It is called consolation. In this case, there can be no deception, since it can precede from God our Lord only. A person who receives such a grace must consider it very attentively.   2 '(a H  0޽h ? [RIȺ*=zdj TL(    T ??`  (DSan Ignacio de Loyola observa que solo Dios puede conmover al alma con su gracia sin haber causa previa. Se llama consolacin. En este caso no puede haber decepcin, siendo que solo puede venir de Dios. Una persona que recibe tal gracia debe considerarla con mucha atencin para distinguirla del tiempo que sigue. E 2E'i  (   8   H  0޽h ? [RIȺ*=zdjW  (  _  T ??` _It is a very special moment, and must be cautiously distinguished from the period that follows it. This is important because sometimes people make resolutions and plans that are not granted by God. They may come from our own reasoning on the relations of our concepts and the consequences of our judgments (Spiritual Exercises #336.8). ` 2`':gB H  0޽h ? [RIȺ*=zdj| ,$0(    Td ??   Es importante porque a veces personas hacen resoluciones y planes que no son de Dios. Esto puede venir de su propio razonamiento acerca de la relacin entre conceptos y consecuencias de nuestros juzgamientos, y no porque Dios lo quiere. (Ejercicios Espirituales # 336.8). * 2'8   P  (  @ H  0޽h ? [RIȺ*=zdj tl@(    T  ??P`  HfLet us continue to pray daily, and pray much, and expect that the Lord will still move in our hearts, in spite of the fact that we remain sinners. St. Peter did not fail to acknowledge his own sinfulness. Yet, God honored his humility, and gave him so many favors. This gives me a lot of hope! Lord, be merciful to me, I am a sinner! *g 2e'j.;J H  0޽h ? [RIȺ*=zdj' Pg(  /  T ??0 SVamos a seguir rezando diariamente, y mucho, esperando que el Seor nos mueva en el corazn, aunque permanecemos siendo pecadores. San Pedro no deja de reconocer sus propios pecados. Sin embargo, Dios honra su humildad, y le concedi tantos favores. Esto me da esperanza! Seor, ten compasin de m, que soy pecador! *T 2R' #   0 _            H  0޽h ? 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