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[RIȺ*=zdj @8(  85 8 T8p ?? q [3 Ciertamente que no; y si ustedes no se convierten, perecern de manera semejante. \ 2\'[  8 T0p ??. ,$D 0 4 Y aquellos dieciocho que murieron aplastados por la torre de Silo, piensan acaso que eran ms culpables que todos los dems habitantes de Jerusaln? * 2'.A  V  8 Tp ??` ,$D 0 5 Ciertamente que no; y si ustedes no se convierten, perecern de manera semejante . *\ 2['[ H 8 0޽h ? [RIȺ*=zdj| ,$P<(  < < T%p ?? N ^6 Entonces les dijo esta parbola:  Un hombre tena una higuera plantada en su viedo; fue a buscar higos y no los encontr.  2'  < Tx+p ??   ,$D 0 n7 Dijo entonces al viador:  Mira, durante tres aos seguidos he venido a buscar higos en esta higuera y no los he encontrado. Crtala. Para qu ocupa la tierra intilmente? * 2'   < T 1p ?? P!,$D 0 R8 El viador le contest:  Seor, djala todava este ao; voy a aflojar la tierra alrededor y a echarle abono, *y 2x'x H < 0޽h ? [RIȺ*=zdj IA`(  l  T:p ??` 9 para ver si da fruto. Si no, el ao que viene la cortar  . *D 2C'C -  T?p ?? 0 ,$D 0 uPalabra del Seor, 2f< H  0޽h ? [RIȺ*=zdj p0(  H  0޽h ? [RIȺ*=zdj vn(    TLp ??p0 Luke 13:1 - 9  2f<>     TtQp ??@  ,$D 0 1 At that time some people who were present there told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices.  2'  T`Vp ?? ~,$D 0 f,2 Jesus said to them in reply,  Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans?  2'H  0޽h ? [RIȺ*=zdj 0!(  0N 0 T^p ??@ \3 By no means! But I tell you, if you do not repent, you will all perish as they did! ] 2]',: 0 T0dp ?? { ,$D 0 4 Or those eighteen people who were killed when the tower at Siloam fell on them - do you think they were more guilty than everyone else who lived in Jerusalem?  2' 0 Thp ?? !,$D 0 <5 By no means! But I tell you, if you do not repent, you will all perish as they did! _ 2_'>$H 0 0޽h ? [RIȺ*=zdjt $4(  4  4 T$rp ??  L6 And he told them this parable:  There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none,  2'H 4 TTxp ??P ,$D 0 V7 he said to the gardener,  For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?  2' 4 T8}p ??P P,$D 0 b8 He said to him in reply,  Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it;  2'gH 4 0޽h ? [RIȺ*=zdj[  (  F  Tp ??0P 9 it may bear fruit in the future. If not you can cut it down.  E 2E'  T|p ??J ,$D 0 ]Gospel of the Lord, 2f<H  0޽h ? [RIȺ*=zdj  0(   H  0޽h ? [RIȺ*=zdjG $o(  $ $ 0Ȕp    Reflections on Luke 13:1 - 9 Reflexiones en Lucas 13:1 - 9 by Fr. Sam Rosales, S.J. Mar. 7, 2010 2   ` ,+4v $ C NA6D:\Sam Rosales\Fr Sam.jpg $ Tp ??0 0',$D 0 ZThis is the Third Sunday of Lent. Today we want to reflect on the revelation of God s name to Moses, from the burning bush that was not consumed (Exodus 3:1-8, 13-15). It is an awesome event, and has many implications for us. At the same time, God reveals something about his character. We also want to see how this applies to the Name of Jesus, and what this has to do with the fig tree in the Gospel for today. v 2X%' %' N%'+H $ 0޽h ? ̙33 |t@ (  @ @ Tlp ??" PEste es el Tercer Domingo de Cuaresma. Hoy queremos reflexionar acerca de la revelacin del nombre de Dios a Moiss, desde la zarza ardiendo, que no se consumia (Exodo 3:1-8, 13-15). Es un acontecimiento maravilloso y tiene muchas implicaciones. Vamos a ver que nos dice Dios de s mismo. Tambiem vamos a ver como aplica al Nombre de Jesus, y que tiene que ver con el arbol de higos del evangelio de hoy. j 2_'' '' O' H @ 0޽h ? [RIȺ*=zdj! Da(  D) D Tp ??p0 First of all, John L. McKennzie, S.J., (in his Dictionary of the Bible, p. 603-604), says that it is a widespread cultural phenomenon that a name is considered to be more than just an artificial tag to distinguish one person from another. A name has a mysterious identity with its bearer; it can be considered as a substitute for the person, as acting or receiving in his place. It can also be thought to tell us something of the kind of person he or she is. j 2'' c'' '> 8H D 0޽h ? [RIȺ*=zdj HQ(  H H Tܿp ??pP Primeramente John L. McKenzie (en su Dictionario de la Biblia, p. 603-604) dice que es un fenmeno cultural muy extendido que un nombre se considera ms que solo una cedula atada a la persona para distinguirla una de la otra. El nombre tiene una identidad misteriosa con el que lo lleva. Se puede considerar como un substituto para la persona, como actuando o recibiendo en su lugar. Tambin se puede pensar que algo nos dice de la clase de persona que es el o ella. v 2'' a'' ' H H 0޽h ? [RIȺ*=zdj D<L(  L L Tp ??D He also notes that in the Old Testament part of the Bible, a person s name survives in his descendants; the name here is also something of the person. It is a disaster when one s name is destroyed or blotted out. The supreme threat to the wicked is that he or she will have no name. His name will rot (Proverbs 10:7), whereas the memory of the righteous is a blessing.  2H'' $'' D'' d'' '' P';DH L 0޽h ? [RIȺ*=zdj!  Pa(  P) P T|p ??` Tambien nota que en el Antiguo Testamento, el nombre de una persona sobrevive sus descendientes. El nombre era algo de la persona. Se consideraba un desastre cuando el nombre de una persona era destruido o borrada. La amenaza penltima para el malvado era que el o ella no tendrn nombre. Su nombre se pudrir (Proverbios 10:7), mientras que la memoria del justo es una bendicin.  20'' 2'' @'' r'' '' U' H P 0޽h ? [RIȺ*=zdj 0T?(  T T Tp ??  The world in the time of Moses did not know how to call God. Different nations had different gods, all false. The Greek had Zeus, the god of war, and Venus, the god of love, and many others. The Romans had Apollo, and Bachus, and many others. The Egyptians though the Pharo was a god. All were false gods. Only the Jews believed in the one true God, but they did not know this name. Therefore the revelation to Moses is very important. D 2'' 9'PqvH T 0޽h ? [RIȺ*=zdj x@X(  X X Tp ??pPy TEl mundo no sabia como llamar a Dios. Diferentes naciones tenan diferentes dioses, todos falsos. Los Griegos tenan a Zeus, dios de guerra, Venus, dios de amor, y muchos otros ms. Los Romanos tenan a Apollos, y Bachus, y muchos otros ms. Los Egiptos pensaban que el faran era un dios. Todos eran falsos dioses. Solo los Judos crean en el verdadero Dios, pero no saban este nombre. Entonces la revelacin a Moiss fue algo muy importante. D 2'' >' H X 0޽h ? [RIȺ*=zdj~ .&P\(  \ \ Ts ??p  \We see the story in (Exodus 3:1-8, 13-15); God attracts Moses to a burning bush that is not consumed. When he is close enough, God calls him by name:  Moses, Moses! And Moses answered:  Here I am. But Moses was afraid to see God. The Jews believed that the one who saw God would die. D/ 2'' '>7"8H \ 0޽h ? [RIȺ*=zdjx ( ``(  ` ` T$p ??0 |Vemos la historia en xodo 3:1-8, 13-15. Dios atrae a Moiss con una zarza que arda pero no se consuma. Cuando se acerca, Dios le llama por su nombre:  Moiss, Moiss! Y Moiss contesto:  Aqu estoy! Pero Moiss tenia miedo ver a Dios. Los Judos pensaban que el que viera a Dios se morira. D? 2'' '> H ` 0޽h ? [RIȺ*=zdj- pdm(  d5 d Ts ??0  CBut when God reveals himself to Moses, he shows himself to be a God of compassion, a God who has witnessed the affliction of his people in Egypt. He has heard their cries, and knows well their sufferings. He himself will rescue them from slavery, and will lead them to a land of milk and honey, to a good land. D 2D',=oH d 0޽h ? [RIȺ*=zdj h[(  h# h Ts ??_ EPero cuando Dios se le revela a Moiss, se manifiesta como un Dios de compasin, un Dios que ha sido testigo de la afliccin de su pueblo en Egipto. Ha odo sus clamores, y conoce bien su sufrimiento. l mismo los rescatara de la esclavitud, y los dirigir a una tierra llena de leche y miel, a una tierra buena. F 2F'E H h 0޽h ? [RIȺ*=zdj zl(  l l T%s ?? [ VWhat a tremendous revelation! God is not a punitive God, as so many think. God is not ready to punish us. He is not angry. Seeing this, Moses got bold, and asked:  What is your name? God replied:  I am who am. That is what the word Yahweh means. If you add vowels it becomes Yehova. God wants us to remember his Name.  This is my Name forever, for all generations. This is important, because when we know someone s name, we can call his attention. He wanted us to call him by Name.  2'' '' '' V'' <'' 'Pn(H l 0޽h ? [RIȺ*=zdjh p(  pp p T2s ??`h Que tremenda revelacin! Dios no es punitivo, como muchos pensaban. No es vengativo. No esta listo para castigar. No es corajudo. Viendo esto, Moiss s a atreve a preguntar:  Cmo te llamas? Dios contesta:  Yo soy quien soy. Eso es lo que la palabra Yahv quiere decir. Si le aades vocales es Jehov. Dios quiere que nos recurdenos su Nombre.  Este es mi Nombre para siempre, para todas las generaciones. Esto es importante, porque cuando sabemos el nombre de alguien, podemos llamarle la atencin. Dios quiere que le llamenos la atencin. Quiere que le llamemos por su Nombre. z 2s%' %' a%' z%' %'y H p 0޽h ? [RIȺ*=zdj t(  t t T?s ??` ^\In the New Testament, we see that in Luke 1:28 ff, the Angel Gabriel was sent by God to a man named Joseph, and he was betrothed to a virgin by the name of Mary.  Hail, Mary, full of grace he said.  Do not be afraid, you have found favor with God. You will conceive and bear a son, and you shall call him Jesus. And in Luke 2:21 the baby was circumcised, and was called Jesus, as the Angel had said. j 2c'' 3'' 'tr 4H t 0޽h ? [RIȺ*=zdj8 xx(  x@ x TKs ?? En el Nuevo Testamento, vemos que en Lucas 1:28 y siguientes, el ngel Gabriel es mandado a un hombre llamado Jos, que estaba prometido a una virgen por nombre de Maria.  Ave, Maria, llena de gracia le dijo. No temas. Concebirs a un hijo, y le llamaras Jess. En Lucas 2:21 el nio fue circuncidado y le pusieron el Nombre de Jess, como el ngel lo haba dicho. j 2'' '' +' H x 0޽h ? [RIȺ*=zdjx ( |(  | | TWs ?? This indicates that God s Name is also Jesus. To invoke the Name of Jesus is to call on his power. Mark 16:17 said: that Jesus told them to cast out demons in his Name. They would speak in new tongues. They would pick up serpents. And if they drank any deadly thing, it would not hurt them. They were to lay hands on the sick, and they would be healed. w 2'' '' e'' 'P.!BH | 0޽h ? [RIȺ*=zdjA (  I  Tcs ??` 9Esto indica que Dios tambin se llama Jess. El nombre de Jess tiene el poder de Dios. En Marcos 16:17 dice que en su Nombre lanzaron demonios. Hablaran lenguas nuevas. Levantaran serpientes. Y si beben algo ponzooso, no les har dao. Y al imponer las manos sobre los enfermos, sern curados. P: 2}'' '8 H  0޽h ? [RIȺ*=zdjn (  v  T\ns ??`  8Jesus also tells us that we must call God Father. We must call upon him saying the Our Father, sanctifying his Name, manifesting his divinity. In John 17 the work of Jesus is to make known his true character. In John 12 Jesus glorifies the Name of the Father recognizing his divinity. j9 2t'' '' ,',2c H  0޽h ? [RIȺ*=zdjY  (  a  Txs ??P 7Jess tambin nos dice que hay que llamarle a Dios Padre. Hay que llamarlo diciendo el Padre Nuestro, santificado su Nombre, manifestando su divinidad. En Juan 17 el trabajo de Jess es hacer conocer su verdadero carcter. En Juan 12 Jess glorifica el Nombre del Padre reconociendo su divinidad. j8 2x'' '' ('7 H  0޽h ? [RIȺ*=zdjv &(  ~  TTs ??`  Jesus works in the Name of the Father, He is in the Father, and the Father is in him. We also see that the work of Jesus is to make known the Name of the Father (John 17), and to reveal his true character. He glorifies the Name of the Father recognizing his divinity.  2'' ~'' R'' ,',=BH  0޽h ? [RIȺ*=zdjO  (  W  Tds ??`   Jess obra en el Nombre del Padre. l esta en el Padre, y el Padre esta en l. Tambien vemos que la obra de Jesus es hacer conocer el Nombre del Padre (Juan 17:26), y revelar su verdadero carcter. l glorifica al Nombre del Padre reconociendo su divinidad.   2'' u'' K'' ''  H  0޽h ? [RIȺ*=zdj rj0(    T`s ??@  FSo there is no reason to be afraid of God, as Moses was. Jesus said to the apostles:  Do not be afraid (Luke 5:10). I remember that Pope John Paul II told youth:  Do not be afraid to fall in love with God! * 2'>;S/H  0޽h ? [RIȺ*=zdj ^V@(    T$s ??0  2De manera que no hay porque tenerle miedo, como lo hizo Moiss. Jess le dijo a los Apstoles:  No tengan miedo (Lucas 5:10). Recuerdo que el Papa Juan Pablo II le dijo a la juventud:  No tengan miedo enamorarse de Dios!  2' H  0޽h ? [RIȺ*=zdjh P(  p  Tȫs ?? In this Lent, how does this apply to us? God knows us just like he knew Moses and the Jews who were suffering as slaves in Egypt. God has sent Jesus to save us from our slavery to sin. He calls each of us by name from the moment of Baptism. That is why it is important to be given a name at Baptism. It is there that we are baptized in the Name of the Father, and the Son, and the Holy Spirit.  2'6' '' J'' 6'' ;'tw8 H  0޽h ? [RIȺ*=zdj |`(    Tls ??0  XEn esta Cuaresma, como aplica a nosotros todo esto? Hay que saber que Dios nos conoce igual como a Moiss. l sabe de nuestro sufrir igual como sabia de los Judos en Egipto. Dios manda a Jess para liberarnos de la esclavitud al pecado. Nos llama por nuestro nombre desde el Bautismo. All es donde fuimos bautizados en el Nombre del Padre, y del Hijo, y del Espirito Santo.  2'?' '' ='' 5' H  0޽h ? [RIȺ*=zdjR p(  Z  Ts ?? PThe call of the Lord is repeated every day of our lives when our names are used. His loving call comes to us in so many different ways.  Come to me, all you who labor and are burdened, and I will give you rest (Matthew 11). We hear this call at Lent, in our innermost being, in the privacy of our heart, and also in public, at Holy Mass, at Holy Communion, and whenever we call on the Name of the Lord. j 2A'' P'' 'H  0޽h ? [RIȺ*=zdj F(    Tt ??` Dios sigue llamndonos por nuestro nombre todos los das de nuestra vida.  Venid a m, todos ustedes que estn agobiados, y yo les dar el descanso (Mateo 11). Oimos esta llamada en la Cuaresma, en lo mas profundo de nuestro ser, en lo privado de nuestros corazones, y tambien en publico, en la Santa Misa, en la Sagrada Comunion, y cuando llamamos el Nombre del Seor.j 2#'' H'' '    H  0޽h ? [RIȺ*=zdj~ .&(    TLp ??0 ` bThe fig tree in the gospel is a symbol of each one of us. During Lent Jesus wants us follow the Holy Spirit, who is love, and is symbolized by the fire in the burning bush. That fire has to be in the fig tree, inspiring it to be purified from all that hinders it from growing to be a productive fruit tree. The fruits of the Spirit are faith, and hope, and love, and goodness, and kindness, and self-control, and good works. Let us put the shoulder to the plow, and soften up the ground of our souls, and fertilize it with repentance, and bring forth fruits worthy of repentance. dc 26%' % ' %b H  0޽h ? [RIȺ*=zdj f^(    Tx؏ ?? `^ :El arbol de higos en el evangelio es un smbolo de cada uno de nosotros. Durante la Cuaresma Jess quiere que sigamos al Espirito Santo, que es amor. Es simbolizado por el fuego en la zarza que arda y no se consuma. Ese fuego tiene que estar en el arbol de higos tambien, inspirndolo a ser purificado de todo lo que lo impide de crecimiento para producir buena fruta. Los frutos del Espirito Santo son la fe, la esperanza, la caridad, y bondadeza, y control de si mismo, y las buenas obras. Vamos a ponernos al arado, para aflojar el terreno de nuestras almas, y fertilizarlo con arrepentimiento, y traer frutos de arrepentimiento. d 2?%' B%' % H  0޽h ? [RIȺ*=zdjrp');>?RXVPW EyK-3_scgkQqzuyY}߁_#bõAbd#R . 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