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( 6 "P  B* ( 6  "p   D*x  ( C BA*C:\Wendy\anabnr2.GIF"  ( <"  <   ( 6 "@  P*&N  ( Z ??",L  RClick to edit Master text styles Second level Third level Fourth level Fifth level!     SH ( 0޽h ? [RIȺ*=zdj  Nature  aY ,(  , , # lud " -  <  , ~aAND:\FRONTPAGE THEMES\NATURE\ANABNR2.PNG"P   , Bdu "   <  , 6u " u T Click to edit Master title style! ! , 0xu "  u W#Click to edit Master subtitle style$ $ , 6u "` u B* , 6 u "  u D*  , 6Ȏu "  u D*H , 0޽h ? [RIȺ*=zdj _W0 (   (  T ??@P` Juan 8:1 - 112 2f< @   V  T8 ?? 4,$D 0 <1 En aquel tiempo, Jess se retir al monte de los Olivos*= 2<'<   T ??@  ,$D 0 2 y al amanecer se present de nuevo en el templo, donde la multitud se le acercaba; y l, sentado entre ellos, les enseaba. * 2'   T ?? P,$D 0 t3 Entonces los escribas y fariseos le llevaron a una mujer sorprendida en adulterio, y ponindola frente a l, u 2u't H  0޽h ? [RIȺ*=zdj {s@8 (  8 8 T8q ??  4 le dijeron:  Maestro, esta mujer ha sido sorprendida en flagrante adulterio, T 2T'S  8 T q ?? ,$D 0 5 Moiss nos manda en la ley apedrear a estas mujeres. T que dices? *J 2I'I  8 Tq ?? N,$D 0 6 Le preguntaban esto para ponerle una trampa y poder acusarlo. Pero Jess se agach y se puso a escribir en el suelo con el dedo.  2' H 8 0޽h ? [RIȺ*=zdj P<V(  < < T$q ?? ~ f7 Como insistan en su pregunta, se incorpor y les dijo:  Aquel de ustedes que no tenga pecado, que le tire la primera piedra .  2' W < TP*q ??P  ,$D 0 =8 Se volvi, a agachar y sigui escribiendo en el suelo. *> 2='=  < T.q ?? +,$D 0 9 Al or aquellas palabras, los acusadores comenzaron a irse uno tras otro, empezando por los ms viejos, hasta que dejaron solos a Jess y a la mujer, que estaba de pie, junto a l.  2' H < 0޽h ? [RIȺ*=zdj `=(    TH7q ??q @10 Entonces Jess se enderez y le pregunt:  Mujer, dnde estn los que te acusaban? Nadie t ha condenado? v 2v'u   T\,$D 0 |3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. } 2}'H  0޽h ? [RIȺ*=zdj ia0(  0| 0 TDdq ?? q 4 They said to him,  Teacher, this woman was caught in the very act of committing adultery. ` 2`' 0 Tiq ??  ,$D 0 5 Now in the law, Moses commanded us to stone such women. So what do you say? T 2T' 0 Tlq ??@ ,$D 0 6 They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. * 2'H 0 0޽h ? [RIȺ*=zdj ld4(  4 4 Tvq ?? ~ z@7 But when they continued asking him, he straightened up and said to them,  Let the one among you who is without sin be the first to throw a stone at her.  2'# 4 T$|q ??  ,$D 0 k18 Again he bent down and wrote on the ground. 2 22' 4 TLq ??@ ,$D 0 9 And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.  2'M2H 4 0޽h ? [RIȺ*=zdj me(    Tq ??p  10 Then Jesus straightened up and said to her,  Woman, where are they? Has no one condemned you? i 2i'  Tq ?? Q ,$D 0 Z11 She replied,  No one, sir. Then Jesus said,  Neither do I condemn you. Go, and from now on do not sin any more.  2'#[  Ttq ?? z,$D 0 ]Gospel of the Lord, 2f<H  0޽h ? [RIȺ*=zdj  0(   H  0޽h ? [RIȺ*=zdj |$(  $ $ 0q    Reflections on John 8:1 - 11 Reflexiones en Juan 8:1 - 11 by Fr. Sam Rosales, S.J. Mar. 21, 2010 2   ` >F  v $ C NA6D:\Sam Rosales\Fr Sam.jpgY $ Tpq ??0s,$D 0 This is the Fifth Sunday of Lent. Let us study the gospel for today so as to find applications. In the first place, one has to note that the scribes and the pharisees were self-righteous, and were always looking for fault. They presented themselves with a woman caught in adultery. They wanted to know if Jesus was in favor of stoning her, according to the Law of Moses. This all seemed to be in the Name of God. But in reality, it was a trap. & 2"?, w;lH $ 0޽h ? ̙33 @(  @ @ Tq ??p S aHoy es el Quinto Domingo de Cuaresma. Vamos a estudiar el evangelio de hoy para encontrar aplicaciones. En primer lugar, hay que notar que los escribas y fariseos que se pensaban justos en su propio estimacin, siempre andaban buscando falta. Se presentaron con una mujer capturada cometiendo adulterio. Querran saber si Jess estaba a favor de apedrearla, como deca la Ley de Moiss. Pareca que hacan todo esto en el nombre de Dios. Pero en realidad era una trampa.  2'6       )     H @ 0޽h ? [RIȺ*=zdjD (  L  T(q ?? This was the trap the scribes and the Pharisees set upon Jesus. If you don t stone her, you violate Mosaic Law. But if you do stone her, you violate Roman Law. For the Romans had taken away the death penalty at about the year thirty. (That is why in Mark 12.13-17, the Jews took Jesus to the Roman procurator Pontius Pilate, for permission to kill him)..y 2x'$3m=H  0޽h ? [RIȺ*=zdj ~vH(  H H Tq ?? ` R`Esta era la trampa que los fariseos le pusieron a Jess. Si no apedreas, quiebras la Ley de Moiss. Pero si la apedreas, quiebras la Ley Romana. Porque los Romanos haban quitado la pena de muerte como en el ao treinta. (Por eso en Marcos 12:13-17, los Judos llevaron a Jess al Procurador Poncio Pilato, para pedir permiso para matarlo). a 2a'    #  H H 0޽h ? [RIȺ*=zdj (    Tq ??p ^The Pharisees thought they had an air-tight case. Perhaps they remembered the book of Numbers 25 where Moses allowed the judges of Israel to slay anyone involved in idolatrous practices. Phineas, grandson of Aaron the priest, was rewarded with perpetual priesthood because he slew an Israelite man who brought a Midianite woman to his family. In Numbers 25:19 it says:  so shall you purge the evil from the midst of you. And Numbers 25:21 says:  Your eye shall not pity; it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. DK 2'''b)H  0޽h ? [RIȺ*=zdj  P$(  P P Tt ?? hLos fariseos pensaban que tenan un caso sin falta. Quizs se recordaron el Libro de Nmeros 25 donde Moiss permiti a los jueces de Israel a matar a cualquiera que anduviera en practicas de idolatra. Phineas, nieto de Aarn el Sacerdote, fue concedido el premio del sacerdocio perpetuo porque mato al Israelita que trajo una mujer Medianita a su familia. En Nmeros 25:19 dice:  As purgaras la maldad de entre medio de ustedes. Y Nmeros 25:21 dice:  Tu ojo no tendr piedad; sera vida por vida, ojo por ojo, diente por diente, mano por mano, pie por pie. *F 2D'         )     H P 0޽h ? [RIȺ*=zdj ZR0(    Tt ??  .In Deuteronomy 19:15 it says:  A single witness shall not prevail against a man for any crime or for any wrong in connection with any offense that he has committed; only on the evidence of two witnesses, or of three witnesses, shall a charge be sustained. This was the text the Pharisees had in mind when they set out to trap Jesus. :\ 2Y'#<H  0޽h ? [RIȺ*=zdj ld@X(  X X T+t ??P  @En el Libro de Deuteronomio 19:15 dice:  Un solo testigo no prevalecer contra un hombre por ningn crimen o maldad en conexin a cualquier ofensa que haya cometido; solo con la evidencia de dos testigos, o de tres testigos, se sostiene una carga. Este era el texto que los fariseos tenan en mente cuando trataron de ponerle una trampa a Jess. c 2c':   #   H X 0޽h ? [RIȺ*=zdj P0(    T:t ?? t,Their hypocrisy is evident. They appeared to be doing this in the name of God. In reality, they were out to trap Jesus, and sought to kill him. Let us always be alert and not fall into the traps of the devil and those who follow him. And, let us avoid trapping others, manipulating others, or controlling others through cunning, or through underhanded ways, deceiving them, forcing them to do things our way.  We have renounced disgraceful, underhanded ways; we refuse to practice cunning&  (II Corinthians 4:2). , 2'!H  0޽h ? [RIȺ*=zdjn `(  v  T Gt ??P Su hipocresa es evidente. Se aparecieron hacer esto en el nombre de Dios. En realidad, trataban de poner una trampa a Jess, y buscaban matarlo. Siempre hay que estar alertas y no caer en las trampas del demonio y de los que lo siguen. Y, hay que evitar entrapar a otros, manipulndolos, o dominndolos por astucia, o por maneras bajo mano, engandolos, forzndolos a hacer las cosas a nuestra manera.  Hemos rechazado las cosas vergonzosas que se hacen a escondidas; y no actuamos con astucia ni falseamos el mensaje de Dios (II Corintios 4:2). P 2P%O H  0޽h ? [RIȺ*=zdj p"(    TSt ??@ # fIt seems to me that due to original sin, we sometimes fail to identify subtle selfish acts until it is too late. Foresight is better than hindsight. Prayer is where we have to be radically honest with ourselves and with the Lord. Sometimes a good friend can tell us what we need to hear. A good spiritual director, or a good confessor can also help. Jesus came to set us free from selfish blindness. His truth is what we seek, so that we can act with the freedom of the children of God!. 2'aH  0޽h ? [RIȺ*=zdj .(    T`t ??  rMe parece que debido al pecado original, dejamos de identificar nuestros modos egostas hasta que ya es muy tarde. Ver antemano es mejor que ver algo despus. La oracin es donde tenemos que ser radicalmente honestos con nosotros mismos, y con el Seor. A veces un buen amigo nos puede decir lo que necesitamos or. Un buen director espiritual, o un buen confesor tambin puede ayudar. Jess vino a liberarnos de la ciegues egosta. Su verdad es lo que buscamos, para que pudanos actuar con la libertad de los hijos de Dios.  2' H  0޽h ? [RIȺ*=zdj F>(    Tot ??pS Note well that the Roman legal practice was first, to write; and second, to read the sentence out. Remember Pontius Pilate who said:  as I have written, I have written! (John 19:22). What did Jesus write? No one knows. But he did read out the sentence:  Woman, where are they? Has no one condemned you? She replied,  No one, sir. Then Jesus said,  Neither do I condemn you. Go, and from now on do not sin any more. (John 8:10-11).. 2',>R=H  0޽h ? [RIȺ*=zdj B:`(  ` ` Tzt ?? Hay que notar que la practica legal Romana era: Primeramente, escribir; y segundo, leer la sentencia. Recuerden a Pontio Pilato que dijo:  Lo que he escrito, he escrito! (Juan 19:22). Qu escribi Jess? Nadia sabe. Pero s leo la sentencia a voz alta:  Mujer, donde estn? Nadie te ha condenado? Ella replico:  Nadie, Seor. Entonces Jess dijo:  Ni yo te condeno. Vete, y desde hoy en adelante, deja de pecar (Juan 8:10-11).  2'H           H ` 0޽h ? [RIȺ*=zdj8 x(  @  TLt ??@@ ,It is good to remember Jeremiah 17:13 says:  O Lord, the hope of Israel, all who forsake you will be put to shame; those who turn away from you shall be written on the earth, for they have forsaken the Lord, the fountain of living water. Those scribes and Pharisees were put to shame when Jesus said:  Let him who is without sin among you be the first to throw a stone at her. (John 8:7).. 2'>-iH  0޽h ? [RIȺ*=zdj |th (  h h T9  T8t ??`  ,$D 0 < 2 H  0޽h ? [RIȺ*=zdj pT(  p p Tt ??P   Gracias a Dios que Jesucristo tuvo diferente punto de vista. L tuvo un corazn de compasin. Tuvo misericordia de los pecadores. Los curaba, hasta en Sbado. No se apego a la traduccin literal de le Ley de Moiss. Ni tampoco nosotros debemos de hacerlo.   2 'L )   H p 0޽h ? [RIȺ*=zdjD (  L  Tt ??P ,$D 0 (What does this say to us about the death penalty? Should we forgive others even when we have an air-tight case against them? We can keep saying the law is the law , is the law, is the law. They have broken the law! Or, we could forgive, and forgive, and forgive, like Jesus did! .) 2''2H  0޽h ? [RIȺ*=zdj  `(  (  T8t ??@0  NQu nos dice esto de la pena de muerte? Debemos de perdonar a otros aun cuando tengamos una causa firme contra ellos? Podemos seguir diciendo:  La ley es la ley, es la ley, es la ley. Han quebrado la ley! O, podemos perdonar, y perdonar, y perdonar. As cmo lo hizo Jess! ( 2('' H  0޽h ? [RIȺ*=zdj `X(    Tht ??Pp`  4Jesus did not say:  It s quite all right. Rather, he said,  Go, and sin no more (John 8:11). That means he gave her a second chance. He gave her a chance to prove that she could do better. Thank you Jesus for giving us so many chances to improve. We know that we can do better, with the grace of God! ,B 2@'#b;:H  0޽h ? [RIȺ*=zdj6  xv(  x> x T|u ??P  XJess no dijo:  Esta muy bien. Sino que dijo:  Ve, y deja de pecar. (Juan 8:11). Esto quiere decir que le dio una segunda oportunidad. Le concedi la oportunidad para probar que poda ser mejor. Gracias a Jess que nos da muchas oportunidades para mejorarnos, con la gracia de Dios! - 2-'    "6H x 0޽h ? [RIȺ*=zdj um0(    Tu ?? IFor St. Paul, righteousness based on the Law was so much rubbish, compared to the righteousness he experienced in Christ. St. Chrysostom says that the Mosaic Law served as a ladder. He notes that when a person has gone up a ladder, he no longer needs it. He does not despise it, but gives thanks, because it is due to the ladder that he is in a state of no longer needing it. 6 2'!br=L,RH  0޽h ? [RIȺ*=zdj @C(     TPt ?? oPara San Pablo, la justicia basada en la Ley era como basura, comparada a la justicia que el experimento con Cristo. San Crisstomo dice que la Ley de Moiss era como una escalera. Nota que cuando una persona ha subido la escalera, ya no la necesita. No la desprecia, pero da las gracias, porque por razn de la escalera ya no esta en necesidad de ella. *p 2n'             H  0޽h ? [RIȺ*=zdj P (    T/u ?? dThis helps me appreciate St. Paul s letter to the Philippians better. He knew that Mosaic passages like Numbers 25 no longer were necessary. Rather than kill people mercilessly when they sinned, Paul knew it was so much better to forgive them. Paul himself had been forgiven what he did under the Law. He had been persecuting Christians. But Jesus forgave him, just like he forgave the woman caught in adultery. That was the supreme good: to know the love of Christ Jesus!. 2'>GHH  0޽h ? [RIȺ*=zdj c[`(    TAu ?? 7Esto me ayuda agradecer mejor la carta de San Pablo a los Filipenses. l sabia que pasajes como el de Nmeros 25 ya no eran necesarios. En vez de matar a personas sin ningn perdn cuando pecaban, San Pablo sabia que era mucho mas mejor perdonar. El mismo haba sido perdonado por lo que hizo bajo la Ley. l andaba persiguiendo a los Cristianos. Pero Jess lo perdono, as como perdono a la mujer capturada en el adulterio. Esto es el buen supremo: conocer al amor de Cristo Jess! * 2'     H  0޽h ? [RIȺ*=zdjF p(  N  TLUu ?? VAfter conversion, St. Paul and all Christians know that holiness is going to be based on knowing Christ Jesus, and the power of his resurrection. It will include a sharing in his sufferings, so as to be conformed to his death. At the same time this will lead  somehow to attain the resurrection from the dead. So, we  forget what lies behind, and strain forward to what lies ahead (Philippians 3:13). 6 2'!t7H  0޽h ? [RIȺ*=zdj0 p(  8  T8bu ?? ^Despus de su conversin, San Pablo y todos los Cristianos saben que la santidad se basa en conocimiento de Cristo Jess. Incluye compartir en sus sufrimientos, para estar conformes a su muerte. Mientras tanto esto nos lleva de alguna manera a alcanzar la resurreccin de los muertos. Por eso,  olvidamos lo que esta en el pasado, y hacemos el esfuerzo a avanzar adelante a lo que esta en el futuro (Filipenses 3:14).  2' H  0޽h ? [RIȺ*=zdj. n(  6  Tmu ??p hIn the meantime, it is important not to think we have it made, or that we already possess it. That would be presumptuous. The prize still lies ahead: the call of Christ Jesus! He calls us every day. And one day he will take us unto himself, to be with the Father and the Holy Spirit, the Virgin Mary, and all the holy saints and angels. Amen!.i 2a'H  0޽h ? [RIȺ*=zdjQ (  Y  Th ??` ` Al mismo tiempo, es importante no pensar que ya la tenemos hecha, o que ya poseemos el premio. Esto seria ser presuntuoso. El premio todava esta adelante: la llamada de Cristo Jess!. Nos llama todos los das. Y un da nos llamara para llevarnos a si mismo, para estar con el Padre y el Espirito Santo, y la Virgen Maria, y todos los Santos y ngeles. Amen!  2' H  0޽h ? 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