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( 6h "P  \* ( 6 "p   ^*x  ( C BA*C:\Wendy\anabnr2.GIF"  ( <@"  <   ( 6 "@  j*&N  ( Zt ??",L  RClick to edit Master text styles Second level Third level Fourth level Fifth level!     SH ( 0޽h ? [RIȺ*=zdj  Nature   ,?(  , , # l8֞d " -  <  , ~aAND:\FRONTPAGE THEMES\NATURE\ANABNR2.PNG"P   , Bٞ "   <  , 6Xܞ "  T Click to edit Master title style! ! , 00ޞ "   W#Click to edit Master subtitle style$ $ , 6 "`  \* , 6 "   ^*  , 6  "   ^*H , 0޽h ? [RIȺ*=zdj+ 0 k(   ,  T ??P` Juan 10:27 - 302 2f< B     TX ?? ,$D 0 <27 En aquel tiempo, Jess dijo a los judos:  Mis ovejas escuchan mi voz; yo las conozco y ellas me siguen. s 2s'r t  T\ ??  ,$D 0 X28 Yo les doy la vida eterna y no perecern jams; nadie las arrebatar de mi mano. *Y 2X'X   T ?? !,$D 0 k29 Me las ha dado mi Padre, y l es superior a todos y nadie puede arrebatarlas de la mano del Padre. *l 2k'k H  0޽h ? [RIȺ*=zdjy )!@(  J  T ??` @30 El Padre y yo somos uno . :! 2'( /  Tp ?? `0z ,$D 0 wPalabra del Seor, 2f< H  0޽h ? [RIȺ*=zdj P0(  H  0޽h ? [RIȺ*=zdj =5`(    T! ??Z John 10:27 - 30  2f<B     Tt& ??,$D 0 27 Jesus said to the Jews:  My sheep hear my voice; I know them, and they follow me. \ 2\'U  T+ ??p  ,$D 0 c28 I give them eternal life, and they shall never perish. No one can take them out of my hand. d 2d'f  T/ ??0 ,$D 0 t29 My Father, who has given them to me, is greater than all, and no one can take them out of the Father's hand. u 2u'H  0޽h ? [RIȺ*=zdj pU(    T7 ??  g |B30 The Father and I are one. " 2"'  T; ??0  ,$D 0 ]Gospel of the Lord, 2f<H  0޽h ? [RIȺ*=zdj  0(   H  0޽h ? [RIȺ*=zdj5 $](  $ $ 0G  \ Reflections on John 10:27 - 30 Reflexiones en Juan 10:27 - 30 by Fr. Sam Rosales, S.J. April 25, 2010 2  ` v $ C NA6D:\Sam Rosales\Fr Sam.jpg $ TP ??,$D 0 +Today is the Fourth Sunday of Easter. In the Gospel, Jesus speaks to us about the character of his relationship with his people. In John 10:11 he told us He is the good Shepherd, who lays down his life for his sheep. Today he talks about it takes to be a good sheep. They listen to his voice. They know him, and they follow him. I want to share with you the teachings of St. Ignatius Loyola on what is called Discernment of Spirits. . 2%'H $ 0޽h ? ̙33 YQ0(  0 0 TP[ ??@  -Hoy es el Cuarto Domingo de Pascua. En el evangelio, Jess nos habla de lo que es el carcter de su relacin con su gente. En Juan 10:11 nos dijo que l es el buen Pastor, que da su vida por sus ovejas. Hoy nos habla de lo que se requiere para ser una buena oveja. Escuchan su voz. Lo conocen, y lo siguen. Quiero compartir con ustedes las enseanzas de San Ignacio de Loyola acerca de este punto. Se trata del Discernimiento de Espiritos. * 2' H 0 0޽h ? [RIȺ*=zdjZ  4(  4b 4 THg ??   Why did he find it necessary to say this? It is clear that we need to be sure that we are following the good Shepherd, and not anybody who comes along. He had already told us that there is a thief (Satan) who comes only to steal and kill and destroy. So we have to make certain it is God we follow, and not anyone else. This is called discernment. How can we be certain?  2'H 4 0޽h ? [RIȺ*=zdj SK8(  8 8 T|r ??P 'Porqu es necesario hablar de esto? Claro esta que es necesario asegurar que estamos siguiendo al Buen Pastor, y a nadie mas que se presente. El ya nos haba dicho que hay un ladrn (Satans) que viene solo a robar, y matar, y destruir. De manera que hay que estar seguros que es Dios al que seguimos, y a nadie ms. Esto es un proceso que se llama discernimiento. Hay que asegurar lo que es cierto. Cmo podemos estar ciertos? * 2' H 8 0޽h ? [RIȺ*=zdj <W(  < < T~ ??@`  -St. Ignatius Loyola was given the grace to set down rules of discernment. I want to explain some of them today. He felt these rules were necessary so as to arrive at an understanding of the different movements in the soul in order to admit those that are good, and to reject those that are bad. . 2.',J'H < 0޽h ? [RIȺ*=zdj @F(  @ @ T؈ ??p 0San Ignacio de Loyola fue concedido la gracia de establecer ciertas reglas de discernimiento. Quiero explicar algunas de ellas hoy. l pensaba que estas reglas eran necesarias para llegar a un entendimiento de los diferentes movimientos en el alma y as admitir los buenos y rechazar los malos. 1 21'0 H @ 0޽h ? [RIȺ*=zdj D2(  D D TX ?? v vThe first rule is about those who go from one mortal sin to another. The enemy ordinarily proposes apparent pleasures in their minds, such that their imagination is filled with sensual delights and gratification. The devil uses this to keep them in their vices and increase the number of their sins. With good people, the Holy Spirit uses a method that is the reverse. He makes use of the light of reason to arouse a sting of remorse of conscience (Spiritual Exercises #314). * 2'>EnH D 0޽h ? [RIȺ*=zdj g_H(  H H Tl ??p S ;La primera regla se trata de los que van de un pecado mortal a otro. El enemigo ordinariamente propone placeres aparentes a sus mentes, tal que su imaginacin esta llena de deleito y gratificaciones sensuales. El diablo usa esto para tenerlos en sus vicios y aumentar el numero de sus pecados. Con gente buena, el Espirito Santo usa un mtodo que es lo reverso. Hace el uso de la luz de la razn para despertar el remordimiento de conciencia (Ejercicios Espirituales #314).  2' H H 0޽h ? [RIȺ*=zdj  LL(  L L T ??PP@ 4The second rule speaks about those who have already decided to follow God. The method pursued is the opposite of that mentioned in the first rule. The evil spirit will harass with anxiety, afflict with sadness, raise obstacles backed by fallacious reasoning that disturb the soul and keep him from advancing. The Holy Spirit, on the other hand, will give courage and strength, consolations, tears, inspirations, and grace. He makes everything easy, removing all obstacles so that the soul makes progress in doing good (Spiritual Exercises #315). 5 25'~H L 0޽h ? [RIȺ*=zdj  9(    T컜 ?? }#La segunda regla habla de los que ya se han decidido a seguir a Dios. El mtodo que se sigue es lo opuesto a lo mencionado en la primera regla. l espirito malo molesta con ansiedad, aflige con tristeza, y levanta obstculos respaldados por razones falsas que inquietan al alma y lo quitan de avanzar. El Espirito Santo, al contrario, conceder valor y fuerza, consolaciones, lagrimas, inspiraciones, y gracia. Lo hace todo fcil, removiendo todo obstculo para que el alma tenga progreso en hacer el bien (Ejercicios Espirituales #315). $ 2$'# H  0޽h ? [RIȺ*=zdj 0T=(  T T TȜ ??P Next St. Ignatius defines spiritual consolation. It is an interior movement that arouses the soul with the Love of God, and as a result, can no longer love a creature for its own sake, but only if it is pleasing to God. This also happens when one sheds tears that move to the love of God, or when there is sorrow for sins. It could come when considering the sufferings of Christ our Lord. You have consolation when you have an increase of faith, hope, love, joy, peace, and quiet (Spiritual Exercises # 316).  2',H T 0޽h ? [RIȺ*=zdj @X:(  X X T$՜ ??P @ ~$Luego San Ignacio define lo que es consolacin espiritual. Es un movimiento interior que despierta al alma al amor de Dios, y como resultado, ya no puede amar a cualquier criatura en si misma, sino que solo si complace a Dios. Esto tambin sucede cuando uno derrama lagrimas que conmueven a uno al amor de Dios, o cuando hay pesar por sus pecados. Puede venir al considerar los sufrimientos de Cristo Nuestro Seor. Tienes consolacin cuando tienes un aumento de fe, esperanza, caridad, gozo, paz, y tranquilidad (Ejercicios Espirituales # 316). % 2%'$ H X 0޽h ? [RIȺ*=zdjT P\(  \\ \ Tdٜ ??Pl |Then there is spiritual desolation. This is entirely the opposite of consolation. It includes darkness of soul; turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations, which lead to want of faith, hope, and love. The soul is slothful, tepid, sad, and separated from God (Spiritual Exercises # 317). } 2}'S)H \ 0޽h ? [RIȺ*=zdjg ``(  `o ` T ??P\  Hay lo que se llama desolacin espiritual. Esto es enteramente lo contrario a la consolacin. Incluye oscuridad del alma; agitacin de espirito, inclinacin a lo que es bajo y terrenal, la inquietud que viene de muchas molestias y tentaciones, que llegan a falta de fe, falta de esperanza, falta de amor. El alma se pone perezosa, tibia, triste, y separada de Dios (Ejercicios Espirituales #317).  2' H ` 0޽h ? [RIȺ*=zdj6 dv(  d> d T4 ??Pu  In times of desolation, remain firm. Do not make any changes. Be constant in your resolve to follow God. Stick by your good decisions made when you were in consolation. This is because the Holy Spirit guides and counsels in consolation (Spiritual Exercises # 318).  2'b&,AFH d 0޽h ? [RIȺ*=zdj phY(  h! h T ??| CEn tiempos de desolacin, hay que permanecer firme. No hay que hacer ningn cambio. Hay que ser constantes en la resolucin de seguir a Dios. Permanece en tus buenas decisiones que hiciste cuando estabas en consolacin. Esto porque el Santo Espirito gua y consuela en la consolacin (Ejercicios Espirituales #318). D 2D'C H h 0޽h ? [RIȺ*=zdj wol(  l l T ??P  KWhen in desolation, it is also advantageous to intensify our activity against desolation. This happens when we pray, meditate, and examine ourselves. It is also good to do some penance (Spiritual Exercises #319).  2',[?BH l 0޽h ? [RIȺ*=zdj g_p(  p p T8  ??5  ;Cuando en desolacin, es ventajoso intensificar nuestra actividad contra la desolacin. Eso sucede al orar, meditar, y al examinarse a s mismo. Tambin es bueno hacer alguna penitencia (Ejercicios Espirituales #319).  2' H p 0޽h ? [RIȺ*=zdjl t(  tt t T ??p`F Why do we experience desolation? There are three reasons. The first is that we have been tepid and slothful and negligent in our exercises of piety; and so it is through our own fault that consolation has been taken away from us. The second reason is that God wants us to see how much we are worth, and how much we will advance in God s service and praise when left without generous rewards of consolation (Spiritual Exercises # 322).  2',;H t 0޽h ? [RIȺ*=zdj YQx(  x x T:\q0H  0޽h ? [RIȺ*=zdjv &(  ~  T^ ??_ Todas estas observaciones vienen de San Ignacio de Loyola. Ojala que les ayuden a ser ovejas buenas, saludables, y maduras en el servicio del Seor. Escuchen al Seor, gozen en su presencia en la consolacin, y estn listos para la desolacin, porque aseguradamente vendr.  Mis ovejas escuchan mi voz dice el Seor! *K 2I'I H  0޽h ? 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