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[RIȺ*=zdj' 0 g(   (  T ??@P` Juan 16:12 - 152 2f< >     T ??  ,$D 0 Z12 En aquel tiempo, Jess dijo a sus discpulos:  An tengo muchas cosas que decirles, pero todava no las pueden comprender.  2'   Tp ?? ,$D 0 -13 Pero cuando venga el Espritu de la verdad, l los ir guiando hasta la verdad plena, porque no hablar por su cuenta, sino que dir lo que haya odo y les anunciar las cosas que van a suceder. * 2' H  0޽h ? [RIȺ*=zdjX @(  -  T  ??@  S14 l me glorificar, porque primero recibir de m lo que les vaya comunicando. T 2T'S   T ?? ! ,$D 0 >15 Todo lo que tiene el Padre es mo. Por eso he dicho que tomar de lo mo y se lo comunicar a ustedes . *o 2n'n -  T ?? z,$D 0 uPalabra del Seor, 2f< H  0޽h ? [RIȺ*=zdj P0(  H  0޽h ? [RIȺ*=zdj UM`(    T$ ??p John 16:12 - 15  2f<>     T) ??1 ,$D 0 12 Jesus said to his disciples:  I have much more to tell you, but you cannot bear it now. ``'!>  T. ?? P,$D 0 13 But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming.  2'H  0޽h ? [RIȺ*=zdj2 pr(    T6 ?? q Y14 He will glorify me, because he will take from what is mine and declare it to you. Z 2Z'  T; ?? . ,$D 0 F 15 Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.  2'  TX@ ??  ,$D 0 ]Gospel of the Lord, 2f<H  0޽h ? [RIȺ*=zdj  0(   H  0޽h ? [RIȺ*=zdjx $(  $ $ 0L   Reflections on Holy Trinity - 2010 Reflexiones en Santsima Trinidad by Fr. Sam Rosales, S.J. May 30, 2010 2  ` ,E  v $ C NA6D:\Sam Rosales\Fr Sam.jpg $ T# ?? `,$D 0 D Today is the Feast of the Blessed Trinity. The readings of the Mass have much to say about who God is, and how he functions. There are many implications for us. We can grow in understanding about God and about ourselves, and learn how to deal with others better.   2 'H $ 0޽h ? ̙33 |+(  | | T ??P  oHoy es la Fiesta de la Santsima Trinidad. Las lecturas de la Misa tienen mucho que decir acerca de lo que es Dios, y como funciona. Hay muchas implicaciones para nosotros. Podemos crecer en entendimiento de Dios y de nosotros. Podemos aprender como tratar a otros mejor.  2' H | 0޽h ? [RIȺ*=zdj( h(  0  TM ??Pv fIn the Old Testament there are several books said to be part of Wisdom Literature. The Book of Proverbs is one of them. It will be read at Mass today. It is speaking about God. Notice that Proverbs 8 talks about wisdom as if it were a person speaking.  The Lord possessed me, the beginning of his ways, the forerunner of his prodigies of long ago; from of old I was poured forth, at the first, before the earth (Proverbs 8:23). * 2'H  0޽h ? [RIȺ*=zdjB (  J  Tx ?? `Y lEn el Viejo Testamento hay varios libros que se dicen ser parte de la Literatura de Sabidura. El Libro de Proverbios es uno de ellos. Se lee en la Misa de hoy. Habla de Dios. Fjense como Proverbios 8 la sabidura habla como si fuera una persona.  El Seor me posea desde el principio, antes que sus obras ms antiguas. Quede establecida desde la eternidad, desde el principio, antes de que la tierra existiera (Proverbios 8:23).  2' H  0޽h ? [RIȺ*=zdj :2(    T|؟ ??@ In the New Testament the beginning of the Gospel of John is considered part of Wisdom Literature. It has an Introduction; it is called a Prologue. It says that  in the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). Then in John 1:14 it says that this Word became flesh, and dwelt among us. That is the Person of Jesus Christ, as Second Person of the Blessed Trinity. Note that God is a Person, not just an abstract concept, like wisdom. When you have a person, you can relate to him or her. God is just like us. He wants us to relate to him just as we relate to one another. l 2l%H  0޽h ? [RIȺ*=zdj< |(  D  Tx ??@  VEn el Nuevo Testamento el comienzo del Libro de San Juan tambin se considera parte de Literatura de Sabidura. Tiene una introduccin; se llama un Prologo. Dice:  En el comienzo era el Verbo, y el Verbo estaba con Dios, y el Verbo era Dios (Juan 1:1). Luego en Juan 1:14 dice que este Verbo se hizo Carne, y habito entre nosotros. Esa es la Persona de Jesucristo, como la Segunda Persona de la Santsima Trinidad. Es importante notar que Dios es una Persona, y no-solo un concepto abstracto, como  Sabidura. Cuando tienes una persona, puedes relacionar con l o con ella. Dios es como nosotros. l quiere que relacionemos con el Igual como relacionamos uno con el otro. . 2%' H  0޽h ? [RIȺ*=zdj  ((    T$՝ ??@ # lTo me this is made most clear when, after the Resurrection, Jesus said to Peter:  Do you love me? three times. The first two times he used the Greek word  Agapame ( Do you love me? ). Peter answered  Philosi . (In Greek this means  I love you like a brother ). On the third time Jesus asks again, but this time using Peter s preferred word.  Philome ( Do you love me like a brother? ). This moved Peter to say:  You know all things. You know I love you like a brother (John 21:17). * 2'>(H  0޽h ? [RIȺ*=zdj vn0(    Td"s ??P JPara m esto se me hizo muy claro cuando, despus de la Resurreccin, Jess le Pregunto a Pedro:  Me amas? Tres veces. Las primeras dos veces uso la palabra Griega  Agapame ( Me amas? ). Pedro le contesto  Philosi . En Griego esto quiere decir  Te amo como hermano . La tercer vez que Jess pregunta, lo hace usando La palabra usada por Pedro.  Philome? ( Me amas como hermano? ) Esto conmovi a Pedro a decir:  T todo lo sabes. Tu sabes que te amo como un hermano (Juan 21:17). * 2' H  0޽h ? [RIȺ*=zdj x@(    T, ?? TThe God of Jesus Christ wants us to love him like a brother. And Jesus said he wants us to love one another.  As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father s Commandments and abide in his love. This is my commandment, that you love one another as I have loved you (John 15: 9-10, 12).  2'H  0޽h ? [RIȺ*=zdj0 Pp(  8  Ts ??Pv ZEl Dios de Jesucristo quiere que lo amemos como a un hermano. Y Jess nos dijo que quiere que nos amemos uno al otro.  Como el Padre me ha amado, as tambin yo os he amado; permaneced en mi amor. Si guardas mis mandamientos, permaneceris en mi amor; as como yo he guardado los mandamientos de mi Padre, y permanezco en su amor. Este es mi mandamiento: Que os amis unos a los otros, como yo os he amado (Juan 15: 9-10,12).  2' H  0޽h ? [RIȺ*=zdj ph`(    T  ??p  DWe know this love is the Holy Spirit, the Third Person of the Blessed Trinity. So this means that if we are to be in his image and likeness we have to love one another. We are called to relate to one another with the affection of brothers and sisters. * 2'H  0޽h ? [RIȺ*=zdj p!(    TAs ??`r e Sabemos que este amor es el Espirito Santo, la Tercera Persona de la Santsima Trinidad. Esto quiere decir que si hemos de ser iguales a su semejanza, hay que amarnos unos a los otros. Estamos llamados a relacionar uno al otro con el afecto de hermanos y hermanas.   2 '  H  0޽h ? [RIȺ*=zdj c[(    T ??P 7This was a secret kept hidden from all eternity. Jesus Christ manifested it to us. At the Last Supper he commanded us to love one another as He loves us. That is how his disciples are to be known: by the love they have for one another. The Holy Spirit would have to come in due time to teach us about this truth. Jesus said he had many more things to say to us, but the apostles could not bear it at that time. It would have to be in the future, when we would be capable of understanding eternal truths.  2'H  0޽h ? [RIȺ*=zdj jb(    TDLs ??P >Esto fue un secreto guardado desde la eternidad. Jesucristo nos lo manifest. En la Ultima Cena el Seor nos mando que nos amaramos como l nos am Por esto se conocern sus discpulos: por el amor que se tienen uno al otro. El Espirito Santo iba a venir a su debido tiempo a ensearnos acerca de esta verdad. Jess dijo que tenia mucho que decirnos, pero el Espirito Santo nos guiara a la verdad en el futuro, cuando estuviramos capaces de comprender las verdades eternas.  2' H  0޽h ? [RIȺ*=zdj F(    T& ??@0 &Pope Benedict XVI (Magnificat Missalette for May, 2010, p. 409), puts it in another way.  Today we contemplate the Most Blessed Trinity as Jesus introduced us to it& (They are) three persons who are one God because the Father is love, the Son is love, the Spirit is love. God is wholly and only love, the purest, infinite, and eternal love. He does not live in splendid solitude but rather is an inexhaustible source of life that is ceaselessly given and communicated. To a certain extent we can perceive this by observing both the macro-universe: our earth, the planets, the stars, the galaxies; and the micro-universe: cells, atoms, elementary particles.& 2%lH  0޽h ? [RIȺ*=zdj  L(    TXQs ??@P` .El Papa Benedicto XVI (en Misalito Magnificat para Mayo de 2010, p. 409) lo dice en diferente manera.  Ahora contemplamos la Santsima Trinidad como Jess nos la introduci. Son tres personas que son un solo Dios porque el Padre es amor, y el Hijo es Amor, y el Espirito es amor. Dios es enteramente y nicamente amor, el ms puro, infinito, y eterno amor. No vive en solitud esplndida sino que es una fuente inagotable de vida que incesablemente es dada y comunicada. Hasta cierto punto podemos observar esto tanto en el universo macro: nuestro mundo, los planetas, las estrellas, las galaxias; y el universo mico: cedulas, atomas, elementos particulares. & 2% H  0޽h ? [RIȺ*=zdj NF(    T ??P`  "All things derive from love, aspire to love, and move impelled by love, though naturally with varying degrees of awareness and freedom.  In him we move and live, and have our being. (Acts 17:28). The strongest proof that we are made in the image of the Trinity is this: love alone makes us happy because we live in a relationship, and we live in love and to be loved. u 2u'H  0޽h ? [RIȺ*=zdj (    TJs ??P| \Todo es derivado del amor, aspira al amor, y es impulsado por el amor, aunque naturalmente en varios grados de conocimiento y Libertad.  En l somos, movemos, y tenemos nuestro existir (Hechos 17:28). La prueba mas fuerte de que somos hechos a su Semejanza de la Trinidad es esto: solo el amor nos hace feliz porque vivimos en una relacin, y vivimos en el amor para ser amados.  2' H  0޽h ? [RIȺ*=zdj bZ(    T< ??"  6Romans 5:5 (the Second Reading for today s Mass) reminds us  the love of God has been poured out into our hearts through the Holy Spirit. That happened at Pentecost. There was so much love poured out that the disciples experienced God in a new way.  2'H  0޽h ? [RIȺ*=zdj D(     Ttws ??  .Romano 5:5 (la segunda lectura de la misa de hoy) nos recuerda que  el amor de Dios ha sido derramado sobre nuestros corazones por el Espirito Santo. Esto sucedi en Pentecosts. Tanto amor fue derramado que tuvieron una experiencia nueva de Dios. Adems, San Pedro entendi que esto era el cumplimiento de la profeca de Joel:  Derramare mi Espirito sobre todos. Sus hijos y hijas profetizaran. Sus jvenes vern visiones. Sus ancianos tendrn sueos. Y todo aquel que llame en el nombre del Seor ser salvo (Hechos 2:17).  2' H  0޽h ? [RIȺ*=zdj F>(    Tī ??P Jesus commissioned the Apostles.  Go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo. I am with you always, to the close of the age (Matthew 28:19-20). We belong to the Father, and to the Son, and to the Holy Spirit. Let s go teach others how to observe all the Jesus taught us. Let s do it! 2 2'f(>!H  0޽h ? [RIȺ*=zdjv &(  ~  Ts ?? Jess comision a los Apstoles:  Vayan y hagan discpulos a todas las naciones, bautizndolas en el nombre de Padre, y del Hijo, y del Espirito Santo, ensendoles observar todo lo que les he mandado; y he aqu, Yo estar con ustedes siempre, hasta el fin del mundo (Mateo 28:19-20). Vamos a hacerlo! >A 2.'f(? H  0޽h ? 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